“I would like to propose a film that contributes to the concept of work. That compares the work of a traditional society, like in Africa, in an early industrial society such as India, and in a highly developed industrial society, in Europe or Japan. The object of comparison is to be the work in building houses. Houses to live in.” 　　This was written in Harun Farocki’s exposé from 2003 for a documentary project. “After initial research (...) I had the idea of using the brick, its manufacture and its processing as the object of comparison, explains Farocki. “We were looking for a great variety of uses for bricks – and we were looking for manufacturing processes that would possibly do away with bricks.” In India he filmed a brickworks whose threading machine was from the 1930s when Gandhi was organizing the anti-colonialist protest. The installation in northern France was operated by Moroccans who housed in barracks like POWs or forced labourers. In Mumbai apartment houses were built much like they are in Europe. No hand touched the products that came out of the highly mechanized factories in Germany. In Burkina Faso Farocki followed the communal work on a hospital ward and a school building with his camera: “I’ve never in my life been able to observed such a strange process so closely.” 　　The film does without commentary; there are only indications of the places and a few explanations offered in subtitles.

“I would like to propose a film that contributes to the concept of work. That compares the work of a traditional society, like in Africa, in an early industrial society such as India, and in a highly developed industrial society, in Europe or Japan. The object of comparison is to be the work in building houses. Houses to live in.” 　　This was written in Harun Farocki’s exposé from 2003 for a documentary project. “After initial research (...) I had the idea of using the brick, its manufacture and its processing as the object of comparison, explains Farocki. “We were looking for a great variety of uses for bricks – and we were looking for manufacturing processes that would possibly do away with bricks.” In India he filmed a brickworks whose threading machine was from the 1930s when Gandhi was organizing the anti-colonialist protest. The installation in northern France was operated by Moroccans who housed in barracks like POWs or forced labourers. In Mumbai apartment houses were built much like they are in Europe. No hand touched the products that came out of the highly mechanized factories in Germany. In Burkina Faso Farocki followed the communal work on a hospital ward and a school building with his camera: “I’ve never in my life been able to observed such a strange process so closely.” 　　The film does without commentary; there are only indications of the places and a few explanations offered in subtitles.

抬头望去，深邃的夜幕将万物拢入怀中。千般豪情在此刻也凝作疑问—— 日月安属？列星安陈？辽阔的宇宙，久远的时间，无一不在质询人类的渺小。 但偏偏，正是那渺小的人类…能够行过漫长的旅程，能够创造不朽的奇迹。

一名警探（基努里维斯饰）试图调查他的拍档死亡的真相。随着调查的深入，这件离奇的案件背后的秘密逐渐被揭开。一切都指向警局内部的腐败和一位貌似毫不相关的年轻女性。

一名警探（基努里维斯饰）试图调查他的拍档死亡的真相。随着调查的深入，这件离奇的案件背后的秘密逐渐被揭开。一切都指向警局内部的腐败和一位貌似毫不相关的年轻女性。

威斯康星州的农家女伊丽莎白·卡尔逊离开家庭和她的英语教师情人逃到纽约，很快她就成为了时装模特，但她被一个神秘的男子所接近，他的动机不明……

威斯康星州的农家女伊丽莎白·卡尔逊离开家庭和她的英语教师情人逃到纽约，很快她就成为了时装模特，但她被一个神秘的男子所接近，他的动机不明……

“Birth of an image from sprockets, an immense choreographic field suddenly opens up." (Cyril Béghin)

An investigative journalist relies on questionable methods in order to expose the truth.

“Birth of an image from sprockets, an immense choreographic field suddenly opens up." (Cyril Béghin)