《彼岸》一片，以纪实、思考的方式，将黄河流经兰州的一段水域打捞尸体的事迹呈现出来——它是历史的存在，却不被更多的人知道…… 　　本片围绕“坝”的符号意义，带出两个时代、两种行为意识的对比。通过片中人物存有时代差异的朴素、现实的访谈，力求在不同的时代特征下，在各自的话语及实践方式中，寻觅潜在的对形而上的价值诉求与思索。 　　有此岸方有彼岸；有此岸，人类避免不了对于彼岸的想象与关照。逝之如斯，当一切被命名之时，我们希望，至少在现实层面，彰显一种对于死亡的关注；在日常生活中，昭示一种对于生命的关怀。

1993年独立制作纪录片《彼岸》（1995年完成，此片参加1995年法国真实电影节；1995年香港国际电影节；1995年日本山形国际纪录片电影节；1995年德国奥格斯堡电影节；1996年葡萄牙电影节等）。 　　它叙述一群未考上大学的外地孩子的明星梦碎的故事。他们来到北京电影学院学习，在实验剧《关于〈彼岸〉的语法讨论》中饰演角色。他们连演七场，很多著名艺术家都前往观看，就他们的真实而富于激情的表演给予高度评价。蒋樾为此跟拍了四个月，但在戏演完的同时，他也因经费短缺而被迫停机。三个月后他再次见到这群孩子时，他们已被命运无情地抛回了残酷的现实，无望地在北京漂流。有的女孩成了歌厅门口招徕顾客的小姐，有的男孩则成了骑车给人送方便面的学徒。又过了四个月后，他们实在撑不住了，只能满含绝望地离去。蒋樾追踪其中三个孩子踏上返乡之途。他们回到农村之后，竟然自己排了一出戏叫《一只飞过了天堂的小鸟》，在村子里上给几十个老人演了一场。戏的一开始就在修理一台拖拉机，到剧终也没修好，最后一群人在荒野里推着拖拉机行走，他们的美梦就此化为乌有。

女孩与男孩向往那朦胧模糊的彼岸，总是幻想能够逃离这座充满鬼魂的城市与母亲的主宰，亲眼目睹未知的世界。他们偷窃旅客的随身物品或照片，藉由这些物品想象另一世界的轮廓样貌。虚拟着前往彼岸的计划，他们想象着地图，为幻想中的远行做着健身的体操，期待着旅途成行的那一天；然而前往彼岸的时刻是否会来临呢？

「幻象，業力，天啟，自閉。」一名旅客發覺自己身陷人世裂 　　縫之中，無法確定自己的命運。大洪水到來，所有人被沖進地 　　底，夢中世界恢復平靜，真實世界依然貧脊。在荒涼的乾土中， 　　重生了幾朵孤伶的鮮花。《彼岸》虛構了夢境中映射的現實世 　　界。你成為那位重生的旅客，跟隨著來自地底的信號前往彼岸。 　　兩個長期受到夢境與現實混淆的創作者，以建築空間建構起深 　　夜過後的冰冷世界。空無一人的午夜城市、一觸即破的現實、 　　反覆預見的燈塔、受到召喚搭上的列車。藉著 VR 我們進入潛 　　意識的空間，窺看夢境中的倒映。

Leo在父母离世后陷入迷茫，在心理咨询师的建议下，他循着童年记忆前往父亲口中的"金色农场"。在茶田、羊群与溪流间，他逐渐拼凑起被遗忘的爱和温暖。

女孩与男孩向往那朦胧模糊的彼岸，总是幻想能够逃离这座充满鬼魂的城市与母亲的主宰，亲眼目睹未知的世界。他们偷窃旅客的随身物品或照片，藉由这些物品想象另一世界的轮廓样貌。虚拟着前往彼岸的计划，他们想象着地图，为幻想中的远行做着健身的体操，期待着旅途成行的那一天；然而前往彼岸的时刻是否会来临呢？

新垣结衣在上海拍摄的心情短剧。新垣结衣一人分饰两角，讲说她独自到上海旅行，偶遇与自己长相一模一样的女生

The fear of being overwhelmed by the outside world can almost litterally make you lose your head...

A diary film about a relationship between a man (Alain Cavalier) and a woman, told entirely through voice-overs by the two participants, spoken over largely static images (of household objects, animals, parts of the body, rooms, landscapes etc.). At times an emotional direction emerges (an articulation of love, loss, frustration), then it retreats. At times the film seems to be about its own making; at others it seems merely to drift. 　　Imdb Review: Alain Cavalier's latest film is deceptively simple and yet revolutionary because it seems to stand outside the boundaries of narrative and documentary filmmaking. One could describe "La Rencontre" as a cinematic diary--a home movie that documents the filmmaker and his muse during the course of their relationship. But unlike most movies the human subjects here are never photographed in whole, just partially. This brave new work is as much about Cavalier's object of desire, that is, his lover as it is about the medium that gives expression to his love. It is conceived as one part confessional and one part discourse on the metaphysics of love and cinema. The cinema, for Cavalier, is like a two-way mirror that records images while reflecting those images back onto itself. Subject and object appear to mirror each other's identity until they assume new personae in the process. 　　The immediate challenge for Cavalier, then, is cinema's objective gaze: the ability of the camera to record the physical nature of reality. But Cavalier's chief interest is just the opposite. He wants to demonstrate the possibility of a new cinema: one that evolves out of concealment and subterfuge. This cinema deemphasizes the human landscape and dislocates the image from its voice. It focuses inward rather than outward, and chooses to explore the intangible and the abstract over the tactile and the concrete. 　　Appropriately, Cavalier's cine-diary unfolds like an open book: his twin loves (muse and cinema) are illuminated through a series of tableaux filled with close-up objects which are brought vividly to life by the imagination and the transfigurative power of the cinema. It is as if these everyday objects have become the lovers' collective memories saturated with the emotions and energy of life. In short these objects have assumed a life of their own becoming humanized and perhaps immortalized in the process. After all isn't this precisely the paradox of cinema--the ability to resurrect inanimate objects, to bring them back to life at 24 frames per second?