1985 年巴西軍事獨裁政權在亞馬遜州自由貿易區推動開發，為建設公路奪走大片原住民族領土。後來的研究者與當地原住民進行了第一波識字體驗，留下許多對其文化、歷史與經歷的第一手描繪。導演透過識字體驗中帶著童趣筆觸的塗鴉手繪稿，結合地景與研究者的口述，道出一段當地原住民仍難以理解的歷史。

1985 年巴西軍事獨裁政權在亞馬遜州自由貿易區推動開發，為建設公路奪走大片原住民族領土。後來的研究者與當地原住民進行了第一波識字體驗，留下許多對其文化、歷史與經歷的第一手描繪。導演透過識字體驗中帶著童趣筆觸的塗鴉手繪稿，結合地景與研究者的口述，道出一段當地原住民仍難以理解的歷史。

新垣结衣在上海拍摄的心情短剧。新垣结衣一人分饰两角，讲说她独自到上海旅行，偶遇与自己长相一模一样的女生

新垣结衣在上海拍摄的心情短剧。新垣结衣一人分饰两角，讲说她独自到上海旅行，偶遇与自己长相一模一样的女生

The fear of being overwhelmed by the outside world can almost litterally make you lose your head...

A diary film about a relationship between a man (Alain Cavalier) and a woman, told entirely through voice-overs by the two participants, spoken over largely static images (of household objects, animals, parts of the body, rooms, landscapes etc.). At times an emotional direction emerges (an articulation of love, loss, frustration), then it retreats. At times the film seems to be about its own making; at others it seems merely to drift. 　　Imdb Review: Alain Cavalier's latest film is deceptively simple and yet revolutionary because it seems to stand outside the boundaries of narrative and documentary filmmaking. One could describe "La Rencontre" as a cinematic diary--a home movie that documents the filmmaker and his muse during the course of their relationship. But unlike most movies the human subjects here are never photographed in whole, just partially. This brave new work is as much about Cavalier's object of desire, that is, his lover as it is about the medium that gives expression to his love. It is conceived as one part confessional and one part discourse on the metaphysics of love and cinema. The cinema, for Cavalier, is like a two-way mirror that records images while reflecting those images back onto itself. Subject and object appear to mirror each other's identity until they assume new personae in the process. 　　The immediate challenge for Cavalier, then, is cinema's objective gaze: the ability of the camera to record the physical nature of reality. But Cavalier's chief interest is just the opposite. He wants to demonstrate the possibility of a new cinema: one that evolves out of concealment and subterfuge. This cinema deemphasizes the human landscape and dislocates the image from its voice. It focuses inward rather than outward, and chooses to explore the intangible and the abstract over the tactile and the concrete. 　　Appropriately, Cavalier's cine-diary unfolds like an open book: his twin loves (muse and cinema) are illuminated through a series of tableaux filled with close-up objects which are brought vividly to life by the imagination and the transfigurative power of the cinema. It is as if these everyday objects have become the lovers' collective memories saturated with the emotions and energy of life. In short these objects have assumed a life of their own becoming humanized and perhaps immortalized in the process. After all isn't this precisely the paradox of cinema--the ability to resurrect inanimate objects, to bring them back to life at 24 frames per second?

The fear of being overwhelmed by the outside world can almost litterally make you lose your head...

A diary film about a relationship between a man (Alain Cavalier) and a woman, told entirely through voice-overs by the two participants, spoken over largely static images (of household objects, animals, parts of the body, rooms, landscapes etc.). At times an emotional direction emerges (an articulation of love, loss, frustration), then it retreats. At times the film seems to be about its own making; at others it seems merely to drift. 　　Imdb Review: Alain Cavalier's latest film is deceptively simple and yet revolutionary because it seems to stand outside the boundaries of narrative and documentary filmmaking. One could describe "La Rencontre" as a cinematic diary--a home movie that documents the filmmaker and his muse during the course of their relationship. But unlike most movies the human subjects here are never photographed in whole, just partially. This brave new work is as much about Cavalier's object of desire, that is, his lover as it is about the medium that gives expression to his love. It is conceived as one part confessional and one part discourse on the metaphysics of love and cinema. The cinema, for Cavalier, is like a two-way mirror that records images while reflecting those images back onto itself. Subject and object appear to mirror each other's identity until they assume new personae in the process. 　　The immediate challenge for Cavalier, then, is cinema's objective gaze: the ability of the camera to record the physical nature of reality. But Cavalier's chief interest is just the opposite. He wants to demonstrate the possibility of a new cinema: one that evolves out of concealment and subterfuge. This cinema deemphasizes the human landscape and dislocates the image from its voice. It focuses inward rather than outward, and chooses to explore the intangible and the abstract over the tactile and the concrete. 　　Appropriately, Cavalier's cine-diary unfolds like an open book: his twin loves (muse and cinema) are illuminated through a series of tableaux filled with close-up objects which are brought vividly to life by the imagination and the transfigurative power of the cinema. It is as if these everyday objects have become the lovers' collective memories saturated with the emotions and energy of life. In short these objects have assumed a life of their own becoming humanized and perhaps immortalized in the process. After all isn't this precisely the paradox of cinema--the ability to resurrect inanimate objects, to bring them back to life at 24 frames per second?

「为了让来未回想起活着的感觉，我成为了人类。」 春和来未过着平淡而幸福的生活。 本以为会一直这样下去，突如其来的飞机事故却打破了这一切。 刚吵完架还没有解开误会的来未就这么失去了至爱的春。 来未失去了活下去的力气。 为了找回春的笑容，来未找来了和春长相一摸一样的智能机器人。 于是，来未和机器人春生活在了一起。 机器人春的依靠是来未曾经写下愿望的——魔方。 只要对齐魔方的颜色，就能够看到来未满溢的思念。 正当机器人春和来未渐渐的接受了对方，这时却……

「为了让来未回想起活着的感觉，我成为了人类。」 　　春和来未过着平淡而幸福的生活。 　　本以为会一直这样下去，突如其来的飞机事故却打破了这一切。 　　刚吵完架还没有解开误会的来未就这么失去了至爱的春。 　　来未失去了活下去的力气。 　　为了找回春的笑容，来未找来了和春长相一摸一样的智能机器人。 　　于是，来未和机器人春生活在了一起。 　　机器人春的依靠是来未曾经写下愿望的——魔方。 　　只要对齐魔方的颜色，就能够看到来未满溢的思念。 　　正当机器人春和来未渐渐的接受了对方，这时却……