Acclaimed filmmaker Trinh T. Minh-ha ventures into the digital realm with her stunning feature, THE FOURTH DIMENSION, an incisive and insightful examination of Japan through its art, culture, and social rituals. As is the case with Trinh's previous films, her film is a multi-layered work addressing issues around its central theme: the experience of time, the impossibility of truly "seeing," and the impact of video on image-making. 　　THE FOURTH DIMENSION is an elegant meditation on time, travel, and ceremony in the form of a journey. In her first foray into digital video, Minh-ha deconstructs the role of ritual in mediating between the past and the present. She explains, "Shown in their widespread functions and manifestations, including more evident loci such as festivals, religious rite and theatrical performance, 'rituals' involve not only the regularity in the structure of everyday life, but also the dynamic agents in the world of meaning." With its lush imagery, Minh-ha's Japan is viewed through mobile frames, with doors and windows sliding shut, revealing new vistas as it blocks out the old light. 　　“Trinh T. Minh-ha’s newest essayistic work and her first videotape, cuts an intricate key for unlocking this elusive culture. Her tack finds great visual pleasure in the everyday, composing and decomposing the social landscape, while constructing a poetic grid of temporalities, symbolic meaning, and ritual. In THE FOURTH DIMENSION, Trinh’s lyrical narration guides us through ‘Japan’s likeness,’ the perfected framing of the sacramental familiar.” - Steve Seid

Acclaimed filmmaker Trinh T. Minh-ha ventures into the digital realm with her stunning feature, THE FOURTH DIMENSION, an incisive and insightful examination of Japan through its art, culture, and social rituals. As is the case with Trinh's previous films, her film is a multi-layered work addressing issues around its central theme: the experience of time, the impossibility of truly "seeing," and the impact of video on image-making. 　　THE FOURTH DIMENSION is an elegant meditation on time, travel, and ceremony in the form of a journey. In her first foray into digital video, Minh-ha deconstructs the role of ritual in mediating between the past and the present. She explains, "Shown in their widespread functions and manifestations, including more evident loci such as festivals, religious rite and theatrical performance, 'rituals' involve not only the regularity in the structure of everyday life, but also the dynamic agents in the world of meaning." With its lush imagery, Minh-ha's Japan is viewed through mobile frames, with doors and windows sliding shut, revealing new vistas as it blocks out the old light. 　　“Trinh T. Minh-ha’s newest essayistic work and her first videotape, cuts an intricate key for unlocking this elusive culture. Her tack finds great visual pleasure in the everyday, composing and decomposing the social landscape, while constructing a poetic grid of temporalities, symbolic meaning, and ritual. In THE FOURTH DIMENSION, Trinh’s lyrical narration guides us through ‘Japan’s likeness,’ the perfected framing of the sacramental familiar.” - Steve Seid

《第五电影》的开头是一段沉静的自白，“如你所知，我是个电影人。”这句话以及本片里后续出现的文本，均来自新西兰的毛利电影人巴里·巴克利(Barry Barclay)。在他的陈述中，原住民电影被称为“第一、第二、第三电影”架构之外的“第四电影“。阮纯诗基于巴克利的理论搭建出了这部论文电影的框架，进一步探讨电影工业与社会议题的不同切面。影片虽有念白，但声音是避让的，将更多空间留给文本语言。而画面之上，阮纯诗将自己女儿的影像，与无数“外来船长”视角下越南女性角色的历史影像并置于观者的眼前，徐徐展开一段关于殖民主义、越南原住民身份认同、电影业内视觉形象的匮乏等问题的叙述。

《第五电影》的开头是一段沉静的自白，“如你所知，我是个电影人。”这句话以及本片里后续出现的文本，均来自新西兰的毛利电影人巴里·巴克利(Barry Barclay)。在他的陈述中，原住民电影被称为“第一、第二、第三电影”架构之外的“第四电影“。阮纯诗基于巴克利的理论搭建出了这部论文电影的框架，进一步探讨电影工业与社会议题的不同切面。影片虽有念白，但声音是避让的，将更多空间留给文本语言。而画面之上，阮纯诗将自己女儿的影像，与无数“外来船长”视角下越南女性角色的历史影像并置于观者的眼前，徐徐展开一段关于殖民主义、越南原住民身份认同、电影业内视觉形象的匮乏等问题的叙述。

陷落最强特工Mike Banning第五次回归，具体剧情尚未揭晓。

陷落最强特工Mike Banning第五次回归，具体剧情尚未揭晓。

女主人公叶雨陷入了梦与现实的转换之中，不能自拔。秘密人杨宁每个礼拜都到心里诊所找田仁，诉说同一件事情。在杨宁的反激下，田仁拽着同事孟伟来到了杨宁所说的千年古镇上的墓园寻找杨宁所说的真相。在古镇发生了一系列看似诡异的事件......

女主人公叶雨陷入了梦与现实的转换之中，不能自拔。秘密人杨宁每个礼拜都到心里诊所找田仁，诉说同一件事情。在杨宁的反激下，田仁拽着同事孟伟来到了杨…

国内首部以陆军航空兵事迹为题材的电视剧，高度浓缩了80后年轻飞行员成长故事，同时也是一部具备偶像因素的青春励志剧集。