苏平（吴建飞饰）开了一家生意清淡的素味餐厅，因为他励志将推广素食为自己终身事业。设计公司总监艾露（郭彤彤饰）是一位无肉不欢的食肉主义者。一直恪守尊重生命，环保生活的苏平，为了一只即将被斩杀的羊和艾露发生冲突，争执中受伤并被送入医院。因母亲（唐群饰）的逼婚并在好友的计谋下，两个完全对立的人住到了一起。同居的日子里，素食理念影响着艾露，两人从格格不入，矛盾重重到关系融洽，更让艾露明白素食的美味来自它的本身，因为它纯粹，自然、本真。就如同亲情，友情和爱情……

苏平（吴建飞饰）开了一家生意清淡的素味餐厅，因为他励志将推广素食为自己终身事业。设计公司总监艾露（郭彤彤饰）是一位无肉不欢的食肉主义者。一直恪守尊重生命，环保生活的苏平，为了一只即将被斩杀的羊和艾露发生冲突，争执中受伤并被送入医院。因母亲（唐群饰）的逼婚并在好友的计谋下，两个完全对立的人住到了一起。同居的日子里，素食理念影响着艾露，两人从格格不入，矛盾重重到关系融洽，更让艾露明白素食的美味来自它的本身，因为它纯粹，自然、本真。就如同亲情，友情和爱情……

没有必要做华丽复杂的料理！在毫无意义的日常生活中，欲望是饥饿的人们聚集的地方，爱情每次都会感到饥饿，寻找失去的幸福的味道，满足刺激的五感的味道，寻找那种味道的记忆的平凡的最近人们的爱情故事。

杨琳在整理母亲遗物的时候，发现了一沓来自素未谋面的外婆寄来的信件。她根据信上的地址寻回外婆安葬母亲。在这过程中杨琳因不可抗因素留了下来，与冒充她外婆的素珍产生了深厚的感情，最后两人因个人归属感不同而分别。

越南导演Le Bao将执导首部剧情长片[尝](Taste，暂译)。影片讲述一名尼日利亚足球运动员在越南踢球养家，后来他的腿断了，不得不寻找其他收入来源。于是他前往一所废弃的房子，和四个中年女性朋友一起住了三天。Wild Bunch将本片描述为“具有毕赣和阿彼察邦·韦拉斯哈古的富有宗教幻觉的传统”。

越南导演Le Bao将执导首部剧情长片[尝](Taste，暂译)。影片讲述一名尼日利亚足球运动员在越南踢球养家，后来他的腿断了，不得不寻找其他收入来源。于是他前往一所废弃的房子，和四个中年女性朋友一起住了三天。Wild Bunch将本片描述为“具有毕赣和阿彼察邦·韦拉斯哈古的富有宗教幻觉的传统”。

清洁工李科被通知打扫已故处长的房间，这次他将进行一次彻底的清扫。

Santiago (Chile). Jesús (18) is in search of his identity. He dances with a Korean pop group and likes hanging out in public parks with his friends. He doesn't go to school or have a job. Since his mother died he lives with his father, Hector (53), in an apartment where the tv covers up their inability to communicate. One night, Jesús opens up to his father and confesses his involvement in an irreversible event. This shared knowledge forces them to join together for the first time.

Santiago (Chile). Jesús (18) is in search of his identity. He dances with a Korean pop group and likes hanging out in public parks with his friends. He doesn't go to school or have a job. Since his mother died he lives with his father, Hector (53), in an apartment where the tv covers up their inability to communicate. One night, Jesús opens up to his father and confesses his involvement in an irreversible event. This shared knowledge forces them to join together for the first time.

Intrigues, confrontations, conspiracies are inherent not only to the royal palaces. In places of deprivation of liberty serious passions flare up. in the mid-forties the criminal world of the Soviet Union is divided into two opposing camps. The so-called "thieves in law", accustomed to living by "concepts" and sacredly reading the criminal laws, entered into a merciless struggle for power with "bitches", criminals who decided to end the criminal past and actively cooperated with the administration of the camps. Many representatives of the thieves' community, having taken up arms, defended their homeland on the fronts of the Great Patriotic War. Many, remained faithful to the thieves' laws and did not respond to the call, having chosen prison bunks. But the war was over and the "bitches" tried to regain their position in the underworld. But they were regarded in the thieves' brotherhood as traitors. Between the thieves elite "bough war." War is not for life, but for death. The authorities used this war for their own purposes.