The CINETECA NACIONAL DE CHILE will organise an extensive program within the framework of the Day of the audiovisual heritage. The main event will be the screening of the restored film "El Cuerpo y la Sangre", by Rafael Sanchez (1962), on the evening of 27th October 2006. 　　Rafael Sanchez has been an important figure of the CINETECA NACIONAL. He has been active as film maker, teacher and founder of the Film Institute of the Catholic University of Santiago, in 1955. As a documentarist, he has made more than 30 documentaries between the 50's and the 80's.

《物质》定位十分明确：如何记录一个正处在转型期的国家？如何组织这些松散的材料？1989年前的生活给我们留下了什么？未来有什么希望？应该怎样处理这些“剩下的”图片？ 　　没有平白的叙述，只有导演的只言片语和Charles Ives哀伤的挽歌。导演通过对过去二十年来自己以及其他人拍摄的素材的整理和剪辑，让这些影像自己说话。从最近柏林的骚乱到1989年底亚历山大的大型集会，这是一个群众无视当局的罕见时刻，让人感觉任何事都可能发生。从舞台导演Fritz Marquardt在使《海纳穆勒的日耳曼-死在柏林》登上舞台的联合项目中的初步谈判到今天共和国宫的毁坏。在这部影片中，Heise用他自己的方式回顾了德国历史。从二十世纪八十年起Thomas Heise就开始这项工作，将社会政治问题融合在探索历史的过程之中。以新旧辩证的眼光，Thomas Heise密切的观察，让事件自己说话，为历史创造了更多可能。 　　A slow pan shot sweeps over a piece of wasteland next to a ruin, with the laughter of children playing in the distance: providing the background of these three motifs – childhood, landscape and loss. Then an announcement follows: “Certain things remain as surplus, leftovers that are undeveloped, unfinished. It is the same with images waiting for a story”. These unedited images, the very substance of the film, were made in the margins of other films (his own or other people’s) or shot under the urgent pressure of events. They cover the last twenty years. 　　The space of his Material is precise and well-defined: how to document a country undergoing transformation, how to articulate this scattered material, what is left of Life before 1989 and of the hopes for the future? What should be done with these ‘left-over’ images? 　　Nothing is explained directly, apart from a few rare snatches of the director’s commentary and the elegiac, melancholic music of Charles Ives. Heise leaves these situations caught up in their own intensity: from a recent riot of hoodies in Berlin to the enormous rally in the Alexanderplatz at the end of 1989, showing the crowds defying the authorities in one of those rare moments when there is a feeling that anything could happen; from preliminary discussions with the stage director Fritz Marquardt on a joint project to stage Heiner Müller’s Germania – Death in Berlin, to what remains today of the gutted Palace of the Republic. 　　In Material , Heise has constructed a personal reflection on Germany’s history and on his own method. Thomas Heise has been ploughing this furrow ever since the 1980s in the GDR, weaving together socio-political issues in his exploration of History. In a dialectic of the Old and the New, closely observing faces and letting words deploy themselves, he pays the necessary attention to this gesture, which opens up the material of History itself and its possibilities. 　　Film material shot over a 20 year period, a visual diary, outtakes that just will not leave their creators alone. Put together in a poetic way, in which chronology takes a back seat to sense and atmosphere. History is not a linear sequence but a pile of events.

2016年4月19日，副警长利奥·科尔失踪。第二天早上，他的执法记录仪被发现了。

2016年4月19日，副警长利奥·科尔失踪。第二天早上，他的执法记录仪被发现了。

天主教、巫术和酷儿欲望在 3D 动画场景中相互碰撞。 在这个临界空间中，语言慢慢展开，并悬于欲望与传统、温柔与暴力之间。

亚努什并不是一个容易被惊吓的男人。作为一个法医他进行精密的研究，分析每分钟的犯罪场景。尽管这种极端的场面让他抗拒，但他仍然努力工作。也许太努力了。面对他患有厌食症的女儿，仍旧处于母逝悲痛之中的奥尔加，感到无能为力。因害怕女儿自杀，亚努什将她送到精神病医生安娜的诊所治疗。多年前，安娜失去了她的孩子，现在和他的狗独自住在一所偏远的公寓里，与世隔绝，并与逝去的亡灵沟通… 　　玛高扎塔•施莫夫兹卡以带有黑色喜剧元素的作品去讲述人们遭遇到的困难，在失去所爱人之后挣扎面对的痛苦。电影展示了人们对亲密关系的恐惧与渴望。因为精神上的痛苦，妄图从秘密中逃离的自我伤害。在理性和对超自然宇宙信仰之间的冲突，以及心在孤独之中纷繁的冥想。

恐怖素材最后一部，真正的结局。

恐怖素材最后一部，真正的结局。