After his father was beheaded by ninjas in Banyuwangi '98, Rahayu was traumatized to the point where he found it difficult to concentrate on his prayers due to interference from the khanzab.

After his father was beheaded by ninjas in Banyuwangi '98, Rahayu was traumatized to the point where he found it difficult to concentrate on his prayers due to interference from the khanzab.

16世纪中叶，我国新疆境内的叶尔羌汗国王子阿布都热西提汗在继承了父王赛依德汗的王位后，平定了战乱，统一了汗国，使民众得以休养生息，安居乐业。汗国的经济、文化也因此得到了空前的发展和繁荣。民间艺人马合木提与女儿阿曼尼萨罕相依为命，并和被逐出宫廷的乐师乌麦尔结为知己。在共同生活的岁月中，阿曼尼萨罕拜乌麦尔为师，学习诗文和乐理知识。几年后，聪颖过人、有着非凡音乐天赋的阿曼尼萨罕，不仅精通了诗歌和韵律，还出落成了一个绝色的美女。一天，汗王微服出游，巧遇阿曼尼萨罕，不禁被她的美貌、歌声及渊博的诗文知识所吸引，不顾王后及以右大臣为首的众臣的反对，毅然将阿曼尼萨罕接进宫中。在宫中，阿曼尼萨罕经受封建保守势力、居心叵测的右大臣及王后的种种歧视和陷害，倍受磨难。但阿曼尼萨罕并没有因此颓唐下去，仍以坚定的信念，在老师乌麦尔的帮助下，历尽了种种艰难，将散乱于民间的木卡姆乐曲收集、整理、汇总成章，辑编成十二木卡姆套曲，使木卡姆音乐成为不朽的篇章，为维吾尔族的古典音乐作出了巨大的贡献。然而，乌麦尔却惨遭伊善、右大臣的毒手。阿曼尼萨罕也在汗王出征讨伐叛乱期间，郁郁寡欢、忧忿交加，最终病逝。但是，具有艺术文献价值的十二木卡姆套曲却深受人民喜爱，被后人一代一代传了下来，阿曼尼萨罕也因此成为人们有口皆碑的传奇人物。

This bizarre film by one of the most original directors now working in Germany is hermetic, expressionist, oblique, and of a creative perversity that bespeaks the presence of a genius. Purporting to deal with a real-life 19th century diva 'whose popularity was such that over-exertion led to her death while singing,' the film is actually a grisly series of frozen or tortured tableaux (predominantly lesbian in implication) of heavily rouged, frequently ugly women who, pretending to sing heavy opera, go through contorted, icy attempts at communication that lead nowhere. The lip-sync is off; the singing is off-pitch; mouths are frequently open while no sound issues forth, or closed, with mellifluous arias or cheap popular songs heard on scratchy renditions of old records. Neither burlesque nor slapstick, the film's intent, at least in the beginning, is nevertheless ironical and subversive, though mysteriously so. However, it grows increasingly dark and more threatening, with screams, faces bathed in Vaseline, red, wet mouths, smeared eye shadows, and dehumanized figures. One cannot 'explain' Schroeter's work, other than recognize his debunking of opera as a metaphorical rejection of bourgeois society; but one trembles in recognition of a prospective major talent." 　　Amos Vogel, Film as a Subversive Art

This bizarre film by one of the most original directors now working in Germany is hermetic, expressionist, oblique, and of a creative perversity that bespeaks the presence of a genius. Purporting to deal with a real-life 19th century diva 'whose popularity was such that over-exertion led to her death while singing,' the film is actually a grisly series of frozen or tortured tableaux (predominantly lesbian in implication) of heavily rouged, frequently ugly women who, pretending to sing heavy opera, go through contorted, icy attempts at communication that lead nowhere. The lip-sync is off; the singing is off-pitch; mouths are frequently open while no sound issues forth, or closed, with mellifluous arias or cheap popular songs heard on scratchy renditions of old records. Neither burlesque nor slapstick, the film's intent, at least in the beginning, is nevertheless ironical and subversive, though mysteriously so. However, it grows increasingly dark and more threatening, with screams, faces bathed in Vaseline, red, wet mouths, smeared eye shadows, and dehumanized figures. One cannot 'explain' Schroeter's work, other than recognize his debunking of opera as a metaphorical rejection of bourgeois society; but one trembles in recognition of a prospective major talent." 　　Amos Vogel, Film as a Subversive Art

《爸爸和我》，韩国tvN电视台+腾讯独播，该节目是一档通过展现父亲和艺人儿子一同外出旅行时所发生的故事，向观众传达父子之间浓厚亲情的综艺节目。7位嘉宾分别为人气男团iKON成员Bobby、南希石、秋成勋、金正勋、ERIC NAM、歌手Roy Kim。

《爸爸和我》，韩国tvN电视台+腾讯独播，该节目是一档通过展现父亲和艺人儿子一同外出旅行时所发生的故事，向观众传达父子之间浓厚亲情的综艺节目。7位嘉宾分别为人气男团iKON成员Bobby、南希石、秋成勋、金正勋、ERIC NAM、歌手Roy Kim。

一段美食荟萃的视频，引出饺子是中国最具代表性的美食。而在民国时期， 一位被称为“饺子之神”的人非常有名，想吃到他的饺子需要通过极其严苛的筛 选条件。大雨之夜，只写差评的美食评论家刘波来到了饺子之神的店铺，他表示自己写出什么样的评价，要看饺子之神讲出什么样的故事。饺子熟了，可繁复的 仪式感让刘波根本吃不到嘴里，刘波饥不可耐，不愿遵守饺子之神的规矩，被饺子之神驱逐出店。刘波恼羞成怒，他一支笔能定一家饭店生死，何曾受过此等委屈，便拂袖而去。出了门，饺子之神的徒弟小六子为刘波端上了一盘冷饺子，激 动的刘波认为这是他吃过最好吃的饺子，他要把小六子捧成新的饺子之神，可小六子却告诉他这不过是一盘路边饺子店的隔夜饺子罢了，以此讽刺无论饺子之神还是刘波，都不过是追求盲目包装、过度宣传的庸碌之辈罢了。

一段美食荟萃的视频，引出饺子是中国最具代表性的美食。而在民国时期， 一位被称为“饺子之神”的人非常有名，想吃到他的饺子需要通过极其严苛的筛 选条件。大雨之夜，只写差评的美食评论家刘波来到了饺子之神的店铺，他表示自己写出什么样的评价，要看饺子之神讲出什么样的故事。饺子熟了，可繁复的 仪式感让刘波根本吃不到嘴里，刘波饥不可耐，不愿遵守饺子之神的规矩，被饺子之神驱逐出店。刘波恼羞成怒，他一支笔能定一家饭店生死，何曾受过此等委屈，便拂袖而去。出了门，饺子之神的徒弟小六子为刘波端上了一盘冷饺子，激 动的刘波认为这是他吃过最好吃的饺子，他要把小六子捧成新的饺子之神，可小六子却告诉他这不过是一盘路边饺子店的隔夜饺子罢了，以此讽刺无论饺子之神还是刘波，都不过是追求盲目包装、过度宣传的庸碌之辈罢了。

这部《罗杰和我》是Moore在89年拍的，那时候他老家密执安州的FLINT镇，因为通用汽车公司大幅裁员而全面衰败，他拍这个片子不是为了拯救他们镇，而是拿来质问大企业，用事实撕开他们的正人君子的假象。罗杰是Roger Smith，当时通用汽车的大头头。 　　一部非常成功的记录片，非常流畅，不像别的片子，你可以随时按下“暂停”去接个电话或者把烧开水的灶关了。这种一气呵成的节奏，让人觉得片子一点儿也不烦闷，看得很有情绪。 　　Moore一直在找罗杰，但是罗杰根本就不给他机会见着、其实也根本不在乎他，于是全片就一直在Moore的“追访罗杰”的情节下被贯穿起来。虽然他最后终于在某次活动里终于让罗杰曝了光，对方还是没有说出来啥，但是这已经足够了。 　　另外两个连贯全片的人物，一个是负责EVICTION的政府代理人，另一个是普通的养家畜为生的下岗女工。EVICTION这份工作，以前在一部荷兰电影《CHARACTER》里面见过，像我们在红旗下长大的都难以想象的职业，就是把拖欠房租的家庭，从房子里“逐出”。听起来像两三百年前工业革命那年头的事儿吧？其实这活儿一直都存在着。那老兄一贯穿着风衣但是没法儿像发哥那么酷，是个有点儿臃肿的中年黑人，他不说什么狠话，只是事务性地安排下岗缴不出房租的人搬走。有的家人大吵大闹，他也是很低调地等人消气了再说一句，“你碰上了我算你的福气，起码还有个人和你讲理”。 　　在家里养家畜的那位女士，看起来还是非常成熟自立有爱心的，下岗以后除了一点儿有限的福利补贴，她就靠着这个生意过活。她养的兔子，既可以当宠物也可以作食用，完全由客人自己决定。Moore刚开始去的时候她还有戒心，怕是来检查卫生的。后来几次就越来越乐意接受采访和拍摄。直到有一次，她表演了亲手杀死一只兔子，而且很利索地剥了皮，而一分钟之前，她还在把这只兔子抱在怀里嬉戏。 　　记录片不一定是客观的，就像这一部。Moore对通用肯定有个人恩怨，他用不着掩饰这个。他要做的事儿是，战术性地压抑自己的愤怒，用专业精神制作一部人们愿意看的悲剧性现实影片。我觉得他挺成功的。