'The Chariot' tells the story of a corporation and doctor (John Malkovich) that oversees the process of reincarnation, and a young man (Thomas Mann) who becomes a glitch in the system when he encounters a woman (Rosa Salazar) he loved in a previous life.

'The Chariot' tells the story of a corporation and doctor (John Malkovich) that oversees the process of reincarnation, and a young man (Thomas Mann) who becomes a glitch in the system when he encounters a woman (Rosa Salazar) he loved in a previous life.

Odd, eccentric specialist Dr. Karn guides unknowing patients through the reincarnation transition. When Harrison experiences mysterious recurring dreams, he turns to Dr. Karn for help and reveals his encounter with a woman he loved in a previous life. Noticing a glitch in the system, the doctor must fix the issue before permanently derailing his patient's future.

"The word 'revolution' to us Frenchmen is not a vague term. We know that Revolution is a rupture, that Revolution is an Absolute. There is no such thing as a moderate revolution, there is no such thing as a planned revolution—as one speaks of a planned economy. The revolution we are announcing will overturn the entire existing order or it will not take place at all. If we believe that the present system is capable of being reformed, that it can, in itself, check the fatal course of its evolution towards Dictatorship—the dictatorship of money, of race, of class, of the Nation—we will certainly refuse to run the risk of an explosion capable of destroying precious things that can only be rebuilt with much time, perseverance, selflessness, and love. But the present system will not change the course of its evolution for the good reason that it is no longer evolving; it is merely reorganizing itself with the view of lasting a little longer, of surviving. Far from professing to resolve its own contradictions, which are, in any case, impossible to resolve, it seems more and more inclined to impose them by force through strict regulation of individual effort that grows more rigid and more particular every day, carried out in the name of a sort of State Socialism, which is the democratic form of Dictatorship. Every day, in fact, brings us another proof that the purely ideological era has long since passed, in New York as well as in Moscow and London. We can see the Imperial English Democracy, the Plutocratic American Democracy and the Marxist Empire of Soviet Dominions walking, if not hand in hand—far from it!—at least pursuing the same goal, that is to say maintaining at all costs and even while appearing to oppose it, the system in which they have acquired wealth and power. For, in the end, Russia has profited no less from the capitalist system than America and England; it has played the role of the Member of Parliament who makes a fortune in Opposition. In short: regimes formerly opposed in ideology are now directly united by Technology. A world dominated by Technology is lost for Liberty."

"The word 'revolution' to us Frenchmen is not a vague term. We know that Revolution is a rupture, that Revolution is an Absolute. There is no such thing as a moderate revolution, there is no such thing as a planned revolution—as one speaks of a planned economy. The revolution we are announcing will overturn the entire existing order or it will not take place at all. If we believe that the present system is capable of being reformed, that it can, in itself, check the fatal course of its evolution towards Dictatorship—the dictatorship of money, of race, of class, of the Nation—we will certainly refuse to run the risk of an explosion capable of destroying precious things that can only be rebuilt with much time, perseverance, selflessness, and love. But the present system will not change the course of its evolution for the good reason that it is no longer evolving; it is merely reorganizing itself with the view of lasting a little longer, of surviving. Far from professing to resolve its own contradictions, which are, in any case, impossible to resolve, it seems more and more inclined to impose them by force through strict regulation of individual effort that grows more rigid and more particular every day, carried out in the name of a sort of State Socialism, which is the democratic form of Dictatorship. Every day, in fact, brings us another proof that the purely ideological era has long since passed, in New York as well as in Moscow and London. We can see the Imperial English Democracy, the Plutocratic American Democracy and the Marxist Empire of Soviet Dominions walking, if not hand in hand—far from it!—at least pursuing the same goal, that is to say maintaining at all costs and even while appearing to oppose it, the system in which they have acquired wealth and power. For, in the end, Russia has profited no less from the capitalist system than America and England; it has played the role of the Member of Parliament who makes a fortune in Opposition. In short: regimes formerly opposed in ideology are now directly united by Technology. A world dominated by Technology is lost for Liberty."

在测试一款全新的第一人称射击游戏时，马克思发现游戏中的事件证反映在现实世界中。随着虚拟世界和现实世界的碰撞，马克思必须解开阴谋，直到游戏里的事件逐步升级吞噬了这座城市。

密室中五位竞争者互相智斗，究竟谁能胜出，谁又会被无情带走？

2015戛纳电影节入围短片

地铁上，两行尸体悬在把手上，讨厌的小维修机器人大摇大摆地走了！ 　　与顾适的同名小说邂逅是该片的创作契机，创作者着迷于密闭的未来空间中多组冲突尖锐的概念因巧妙视觉化而诱发的极强张力。

密室中五位竞争者互相智斗，究竟谁能胜出，谁又会被无情带走？