未来的某一时间，蔚蓝绝美的地球突发异变。人类的贪得无厌让地球走向破败，沙漠、狂风、污染笼罩这里的每一个角落。植物、动物相继灭绝，愚蠢的人类成为荒芜星球之上最孤独的一群。在一座人类定居点里，少年赫尔墨斯张望着围墙外的荒野。他尝试追逐蓝色的羽毛，但不敢跨过全副武装的士兵的警戒线。他痴迷于书本上对曾经美好地球的描述，那根羽毛仿佛打开了少年心灵的闸门。傍晚时分，赫尔墨斯惊讶地见到一只蓝色小鸟。为了追逐这只神奇的生物，他不惜铤而走险跑出定居点。 　　他在逃跑，又或者是在寻找，寻找绝望尽头的幸福国……

未来的某一时间，蔚蓝绝美的地球突发异变。人类的贪得无厌让地球走向破败，沙漠、狂风、污染笼罩这里的每一个角落。植物、动物相继灭绝，愚蠢的人类成为荒芜星球之上最孤独的一群。在一座人类定居点里，少年赫尔墨斯张望着围墙外的荒野。他尝试追逐蓝色的羽毛，但不敢跨过全副武装的士兵的警戒线。他痴迷于书本上对曾经美好地球的描述，那根羽毛仿佛打开了少年心灵的闸门。傍晚时分，赫尔墨斯惊讶地见到一只蓝色小鸟。为了追逐这只神奇的生物，他不惜铤而走险跑出定居点。 　　他在逃跑，又或者是在寻找，寻找绝望尽头的幸福国……

埃尔文·隆美尔是二战中德国最负盛名的将领，也是希特勒最为宠爱的将领。稍对世界军事史有了解的人都会知道他那个著名的绰号——“沙漠之狐”。由于他在北非沙漠战场的一系列惊人战绩（隆美尔率领2个师的军队在北非仅仅用了2个星期就让英军之前2个月的战果丧失殆尽）和德国媒体和盟国媒体的疯狂宣传，他在世时就已成为一个具有传奇色彩的军人和德国人崇拜的偶像。 　　第二次世界大战爆发后，隆美尔作为德国最高统帅部的指挥官之一，受到希特勒的器重。1940年2月，希特勒任命他为第7装甲师师长，并赠给《我的奋斗》一书。5～6月间，在德军闪击西欧的侵略战争中，隆美尔指挥装甲第7师冲在最前面，先克比利时，接着是阿拉斯、索姆，最后直捣法国西海岸，被法国人称之为“魔鬼之师”。 　　1941年2月，希特勒又任命隆美尔为“德国非洲军”军长，前往北非援救一败涂地的意大利军队。他到达北非的黎波里前线后，立即作了一次侦察飞行，得出了“进攻就是最好的防守”的结论。于是他便改变“固守防线”的命令，指挥他的装甲部队冒着沙漠风暴勇猛穿插，全速前进。英军猝不及防，节节败退。德军直逼亚历山大和苏伊士。隆美尔因此名声大振，赢得了“沙漠之狐”的美名，并被晋升为元帅。后来，德军主力被牵制在苏德战场，希特勒不肯抽兵援助北非前线，致使隆美尔不得不停止进攻而在阿莱曼进行防守。 　　1942年11月，隆美尔以其仅有的5万军队和550辆坦克在阿莱曼地区抗击蒙哥马利的19.5万军队和1029辆坦克，终因寡不敌众而惨遭失败。1943年3月，隆美尔奉召回德国大本营。同年7月，调任驻北意大利的陆军“B”集团军群司令。1943年12月至1944年7月，他率陆军“B”集团军群在法国组织防御，指挥抵抗诺曼底登陆战役。随后，德国发生了行刺希特勒未遂事件，隆美尔株连其中。1944年10月14日，由于希特勒派人逼迫，他在一辆小轿车中服毒自尽，而对外宣布的消息，则是“隆美尔陆军元帅在途中中风去世”。

埃尔文·隆美尔是二战中德国最负盛名的将领，也是希特勒最为宠爱的将领。稍对世界军事史有了解的人都会知道他那个著名的绰号——“沙漠之狐”。由于他在北非沙漠战场的一系列惊人战绩（隆美尔率领2个师的军队在北非仅仅用了2个星期就让英军之前2个月的战果丧失殆尽）和德国媒体和盟国媒体的疯狂宣传，他在世时就已成为一个具有传奇色彩的军人和德国人崇拜的偶像。 第二次世界大战爆发后，隆美尔作为德国最高统帅部的指挥官之一，受到希特勒的器重。1940年2月，希特勒任命他为第7装甲师师长，并赠给《我的奋斗》一书。5～6月间，在德军闪击西欧的侵略战争中，隆美尔指挥装甲第7师冲在最前面，先克比利时，接着是阿拉斯、索姆，最后直捣法国西海岸，被法国人称之为“魔鬼之师”。

剧情描述第二次世界大战期间，发生在北非战场的一场战争。当时英德两军正处对峙，预作殊死之战的紧要关头，一名英军军官将关押在德军军营的盟军战俘释放，并组织率领他们从德军内部发动突然袭击。 　　注意：这不是隆美尔的传记片，不要搞混。

剧情描述第二次世界大战期间，发生在北非战场的一场战争。当时英德两军正处对峙，预作殊死之战的紧要关头，一名英军军官将关押在德军军营的盟军战俘释放，并组织率领他们从德军内部发动突然袭击。 　　注意：这不是隆美尔的传记片，不要搞混。

有一个成绩不错的高中生小男孩，他的名字叫“小薇”不对不对，他的名字叫梅尔文，他的同学经常作弄他欺负他就连他的邻居也经常恶搞他，甚至连他的女朋友也看不起他，他非常气愤可他没有办法，有天上完晚自习回家路过树林里的墓地，竟然有一个丧尸从墓地里爬了出来将他的腿部咬伤，无奈之下不知道从哪里找来一把铁锹，把丧尸脖子铲烂吓得的跑回了家，谁知身体发生变化自己变成了僵死，想着欺负他的人，接下来他的复仇开始了

有一个成绩不错的高中生小男孩，他的名字叫“小薇”不对不对，他的名字叫梅尔文，他的同学经常作弄他欺负他就连他的邻居也经常恶搞他，甚至连他的女朋友也看不起他，他非常气愤可他没有办法，有天上完晚自习回家路过树林里的墓地，竟然有一个丧尸从墓地里爬了出来将他的腿部咬伤，无奈之下不知道从哪里找来一把铁锹，把丧尸脖子铲烂吓得的跑回了家，谁知身体发生变化自己变成了僵死，想着欺负他的人，接下来他的复仇开始了

The Genius of Charles Darwin is a three-part television documentary, written and presented by evolutionary biologist Richard Dawkins. 　　In the first episode Richard Dawkins explains the basic mechanisms of natural selection, and tells the story of how Charles Darwin developed his theory. He teaches a year 11 science class about evolution, which many of the students are reluctant to accept. He then takes them to the Jurassic Coast in Dorset to search for fossils, hoping that the students can see some of the evidence for themselves. Dawkins also visits Nairobi, where he interviews a prostitute who seems to have a genetic immunity to HIV, and talks to microbiologist Larry Gelmon. He goes on to predict that genetic immunity is a trait that will become more prevalent in the community over time. 　　In the second episode Richard Dawkins deals with some of the philosophical and social ramifications of the theory of evolution. Dawkins starts out in Kenya, speaking with palaeontologist Richard Leakey. He then visits Christ is the Answer Ministries, Kenya’s largest Pentecostal church, to interview Bishop Bonifes Adoyo. Adoyo has led the movement to press the National Museums of Kenya to sideline its collection of hominid bones pointing to man’s evolution from ape to human. The collection includes the Turkana Boy discovered by Kamoya Kimeu, a member of a team led by Richard Leakey in 1984. 　　Dawkins discusses social Darwinism and eugenics, explaining how these are not versions of natural selection, and that “Darwin has been wrongly tainted”. He then meets with evolutionary psychologist Steven Pinker to discuss how morals can be compatible with natural selection. He goes on to explaining sexual selection, with peafowls as an example. To find out whether sexual selection plays a role for altruism and kindness among humans, he visits women who are looking for sperm donors, as well as a sperm bank manager. Dawkins also explains kin selection and selfish genes. 　　In the third and final episode, Dawkins explains why Darwin’s theory is one of history’s most controversial ideas. Dawkins uses this episode to discuss the opposition that evolution has experienced since it was first discovered. He starts by approaching various anti-evolutionists, ranging from John Mackay from Creation Research, Wendy Wright, President of Concerned Women for America, to English school teacher Nick Cowen. In order to address concerns they bring up, he shows the evidence for evolution, including fossil and DNA evidence. He also talks to the science students of the school he taught in during the first episode, asking them why they aren’t adequately teaching the ideas of science properly, instead allowing their students to believe that truth is personal and that science is merely a point of view. 　　Dawkins also describes Darwin’s personal journey from Christianity to atheism, based not only on the natural mechanisms he saw, but also on the cruelty in the world which seemed to deny a loving God, in particular the loss of his daughter Annie. While Dawkins does address the bleakness of the Darwinian view, he spends the last part of this episode describing how Darwin and he himself address it, ending by saying: “In the perspective of the universe, the vastness of the universe and of geological time, we are insignificant. Some people find the thought disturbing, even frightening. Like Darwin, I find the reality thrilling.”

The Genius of Charles Darwin is a three-part television documentary, written and presented by evolutionary biologist Richard Dawkins. 　　In the first episode Richard Dawkins explains the basic mechanisms of natural selection, and tells the story of how Charles Darwin developed his theory. He teaches a year 11 science class about evolution, which many of the students are reluctant to accept. He then takes them to the Jurassic Coast in Dorset to search for fossils, hoping that the students can see some of the evidence for themselves. Dawkins also visits Nairobi, where he interviews a prostitute who seems to have a genetic immunity to HIV, and talks to microbiologist Larry Gelmon. He goes on to predict that genetic immunity is a trait that will become more prevalent in the community over time. 　　In the second episode Richard Dawkins deals with some of the philosophical and social ramifications of the theory of evolution. Dawkins starts out in Kenya, speaking with palaeontologist Richard Leakey. He then visits Christ is the Answer Ministries, Kenya’s largest Pentecostal church, to interview Bishop Bonifes Adoyo. Adoyo has led the movement to press the National Museums of Kenya to sideline its collection of hominid bones pointing to man’s evolution from ape to human. The collection includes the Turkana Boy discovered by Kamoya Kimeu, a member of a team led by Richard Leakey in 1984. 　　Dawkins discusses social Darwinism and eugenics, explaining how these are not versions of natural selection, and that “Darwin has been wrongly tainted”. He then meets with evolutionary psychologist Steven Pinker to discuss how morals can be compatible with natural selection. He goes on to explaining sexual selection, with peafowls as an example. To find out whether sexual selection plays a role for altruism and kindness among humans, he visits women who are looking for sperm donors, as well as a sperm bank manager. Dawkins also explains kin selection and selfish genes. 　　In the third and final episode, Dawkins explains why Darwin’s theory is one of history’s most controversial ideas. Dawkins uses this episode to discuss the opposition that evolution has experienced since it was first discovered. He starts by approaching various anti-evolutionists, ranging from John Mackay from Creation Research, Wendy Wright, President of Concerned Women for America, to English school teacher Nick Cowen. In order to address concerns they bring up, he shows the evidence for evolution, including fossil and DNA evidence. He also talks to the science students of the school he taught in during the first episode, asking them why they aren’t adequately teaching the ideas of science properly, instead allowing their students to believe that truth is personal and that science is merely a point of view. 　　Dawkins also describes Darwin’s personal journey from Christianity to atheism, based not only on the natural mechanisms he saw, but also on the cruelty in the world which seemed to deny a loving God, in particular the loss of his daughter Annie. While Dawkins does address the bleakness of the Darwinian view, he spends the last part of this episode describing how Darwin and he himself address it, ending by saying: “In the perspective of the universe, the vastness of the universe and of geological time, we are insignificant. Some people find the thought disturbing, even frightening. Like Darwin, I find the reality thrilling.”