Unavailable on home video for many years (except perhaps as a grainy, nth-generation VHS bootleg), Penelope Spheeris' seminal document of the young 1979-1980 Los Angeles punk scene includes chaotic live performances by now-legendary groups like Black Flag (with short-lived lead singer Ron "Chavo Pederast" Reyes), X (giving themselves stick-and-poke tattoos) and the Germs (whose unpredictable lead singer Darby Crash would commit suicide before the film's release) interwoven with talking-head interviews with teenage punks and, most entertainingly, older club owners trying very hard to describe a growing form of music they were clearly unprepared for. The footage of Fear's confrontational set would later grab the attention of John Belushi, who snagged the band a 1981 appearance on Saturday Night Live (and resulted in $20,000 in damage to the studio). - Tom Fritsche

The third (and seemingly final) installment in Penelope Spheeris' Los Angeles music trilogy, THE DECLINE OF WESTERN CIVILIZATION III follows not the punk acts of Los Angeles from 1996-1997 but their homeless teenaged fans. Musician interviews in this DECLINE are fewer but include interesting musings from Keith Morris from the Circle Jerks and Flea (credited as the "ex-bass player of Fear"). DECLINE III lives up to its title as Spheeris explores every facet of the gutter-punk life, from their damaged upbringings (nearly all were abused or neglected as children) to the self-destructive lives they lead on society's fringe (alcoholism, homelessness and run-ins with skinheads, among others). - Tom Fritsche

The Decline of Western Civilization Part II: The Metal Years is a documentary film directed by Penelope Spheeris about the Los Angeles heavy metal scene from 1986 to 1988.

本片从数学与人的关系出发，介绍数学作为最基础学科对于人类文明进程的意义。通过现实生活中数学的体现，如计时、建筑、音乐、天气预报等，介绍数学的应用。同时，通过对数学家的访谈，了解这些“被数学选中的人”是如何看待数学、看待科学演进的。

An ecology of signs lurking amid seductive 16mm travel footage echoes with post-colonial reverberations in Ana Vaz's deceptively corrosive, award-winning Occidente

We are in East Berlin, 1978. It’s summer, three years after Wassilly’s death. Nelly’s boyfriend and Alexei’s father died in a car accident in Russia. Since he is dead, Nelly wants to leave too. Away from the GDR, to leave the grief and the memories behind. To get a fresh start. That should be possible in the West, or so Nelly believes.

肯南和米蘭是一對住在塞拉維佛的同志愛人。當九○年代初回教徒屠殺事件發生時，為了肯南的敏感身份，兩人決定向西逃回老家避難，期待未來能有機會到沒有戰亂的西方國家定居。為了掩人耳目，米蘭靈機一動將肯南扮成女人，就這樣一路回到家鄉，米蘭的爸爸更是滿心歡喜地接受了新「媳婦」，以往不能公開的同志戀情，卻因為殘酷的戰爭而陰錯陽差地得到祝福。看似詼諧荒謬的橋段，實則藏有對戰爭及同志弱勢的不平之鳴。(from 2006台北電影節)

格格巫　　《西方毕竟是西方》（West Is West ）可以看作是《东方就是东方》（East Is East ，1999）的续集，虽然导演换了，但故事依然一脉相承，仍旧是通过生活在英国的巴基斯坦家庭——可汗一家家庭成员的内部矛盾，来反应东西方文化的差异和冲突。上一部的故事发生在1971年，这部的故事发生在1975年，可汗一家从索尔弗徳市搬到了英格兰北部的曼彻斯特，这部的故事主要集中在父亲——60岁的乔治·可汗和最小的儿子——15岁的Sajid身上。Sajid深受父亲的巴基斯坦传统专制和学校混混欺压两重压迫，有成为问题少年的倾向，乔治无奈，决定把他送到生活在巴基斯坦旁遮普的前妻身边，而他抛下前妻已经30多年了……

格格巫　　《西方毕竟是西方》（West Is West ）可以看作是《东方就是东方》（East Is East ，1999）的续集，虽然导演换了，但故事依然一脉相承，仍旧是通过生活在英国的巴基斯坦家庭——可汗一家家庭成员的内部矛盾，来反应东西方文化的差异和冲突。上一部的故事发生在1971年，这部的故事发生在1975年，可汗一家从索尔弗徳市搬到了英格兰北部的曼彻斯特，这部的故事主要集中在父亲——60岁的乔治·可汗和最小的儿子——15岁的Sajid身上。Sajid深受父亲的巴基斯坦传统专制和学校混混欺压两重压迫，有成为问题少年的倾向，乔治无奈，决定把他送到生活在巴基斯坦旁遮普的前妻身边，而他抛下前妻已经30多年了……