In an unexplored vault in Belgrade, the capital of the former Yugoslavia, lies a collection of films known as “the Labudović Reels.” On them are images of African and Asian liberation movements and revolutionary leaders that defined the era of the 1960s. How is it that the archive of these revolutions lies on another continent, forgotten in a film archive? The answer to this question takes us into the story behind the images, on an intimate voyage with the man who filmed them. 　　As the cameraman of Yugoslav president Tito, Stevan Labudović captured an era of politics, personality and promise, filming the birth of the Non-Aligned Movement. Sent on missions by the President to film liberation wars, he would play a key role in the information battles that defined the era of decolonization. Together with Ciné-Guerillas, this film diptych examines the legacy of these extraordinary archives, seeking to project their political vision forward. 　　Non-Aligned re-traces the birth of the Non-Aligned Movement during the era of decolonization, and the personalities who defined it, examining how cinema gave expression to their political dream. 　　源自：https://www.idfa.nl/en/film/39f5e864-4439-413a-b67c-d3f7e1cf818b/non-aligned-scenes-from-the-labudovi%C4%87-reels

What do the Algerian war of liberation and Yugoslavia have in common? Stevan Labudović. In 1959, Tito himself sent his favourite cinematographer to Algeria. The resistance against the French colonial rule needed the eyes of the world, and the experienced partisan Labudović helped open them: His images gave the lie to the propaganda of the occupiers and their Western allies. This is a portrait of the man, the mission and the age – as film, ideological and personal history. 　　For three years, until the Democratic Republic of Algeria was proclaimed, Labudović put himself and his camera at the service of the people fighting for independence. Mila Turajlić found the newsreel footage shot at the time in the Filmske Novosti archive in Belgrade, got in touch with the aged pensioner and followed his trail. From a wealth of archive material, diary entries by and interviews with Labudović, with contemporary witnesses from Yugoslavia, Algeria and New York, where the young Maghreb state, like many other former colonies, struggled for admission to the United Nations, she distils the promising origins of an alliance that stood at the beginning of the Non-Aligned Movement, which was to oppose the dichotomy of the superpowers. Thus the bow to her compatriot also gains global political topicality.

Joseph isn't particularly happy, although he hides it rather well. The day his brother dies, the certainty sets in that life will pass him by. To ensure this doesn't happen, one evening, he gives in to his desire.

莎士比亚是世界文学史上永远绕不开的名字，他可以说是人类史上最著名的文学家。然而，由于关于莎士比亚的生平鲜有正史流传，莎翁的故事一直迷雾重重，为这位伟人笼上了一层神秘色彩。这部纪录片将通过莎士比亚的神秘坟墓来揭开莎士比亚传奇人生中的部分谜团。这个神秘墓地位于莎翁故乡的一座教区教堂内，其短得异常的墓石，实为诅咒的墓志铭，以及围绕它的诡谲哥特怪谈，几百年来一直牵动人心。利用最新的考古技术，我们究竟能否揭开莎士比亚之墓的种种谜团？

卿如野菊花，君若龍膽樹。一段少時初戀，兼具古典和自然美。老人(笠智眾)乘?搖櫓小舟，回到信州千曲川邊的故鄉。往事浮現在白底的橢圓形框內，如同觀看黑白舊照，秀麗中也暗示了封建家族的束縛。六十年前，政夫十五歲，寡母操勞成疾，比政夫大兩歲的表姊民子過來幫忙，與他感情要好。有天兩人分別出門，在田野遠遠看見，互相招手，最後聚頭，一起勞作，情意全歸平淡。母親因人言可畏，把政夫送去省城讀書，渡頭送別一場，如墨染山水，離愁盡在不言。政夫走後，民子也被迫嫁人。新人演技純樸，畫面間有日本和歌寄托哀思。 　　Source: 29th HKIFF

卿如野菊花，君若龍膽樹。一段少時初戀，兼具古典和自然美。老人(笠智眾)乘?搖櫓小舟，回到信州千曲川邊的故鄉。往事浮現在白底的橢圓形框內，如同觀看黑白舊照，秀麗中也暗示了封建家族的束縛。六十年前，政夫十五歲，寡母操勞成疾，比政夫大兩歲的表姊民子過來幫忙，與他感情要好。有天兩人分別出門，在田野遠遠看見，互相招手，最後聚頭，一起勞作，情意全歸平淡。母親因人言可畏，把政夫送去省城讀書，渡頭送別一場，如墨染山水，離愁盡在不言。政夫走後，民子也被迫嫁人。新人演技純樸，畫面間有日本和歌寄托哀思。 　　Source: 29th HKIFF

15岁的政夫（佐久田修 饰）进城给生病的母亲买药，途中偶遇了表姐民子（山口百惠 饰），民子得知了姨妈阿菊的病情，主动请缨，要到政夫家里照料阿菊。就这样，两人以此为契机，交往变得密切起来，他们之间的关系也日渐亲密。时间久了，村里开始传起了有关两人的闲言碎语。 　　某日，阿菊让政夫和民子去踩棉花，在此过程中，不慎踩空跌倒的两人顺势抱在了一起，压抑已久的感情终于爆发了。政夫将民子比作是野菊花，自己则是龙胆草，两个天真无邪的年轻人尽情的坦露着对彼此的爱意。政夫要提前回学校念书了，这意味着他将和民子分离，政夫在校期间，民子的家人将她许配给了一个民子并不爱的男人。

15岁的政夫（佐久田修 饰）进城给生病的母亲买药，途中偶遇了表姐民子（山口百惠 饰），民子得知了姨妈阿菊的病情，主动请缨，要到政夫家里照料阿菊。就这样，两人以此为契机，交往变得密切起来，他们之间的关系也日渐亲密。时间久了，村里开始传起了有关两人的闲言碎语。 　　某日，阿菊让政夫和民子去踩棉花，在此过程中，不慎踩空跌倒的两人顺势抱在了一起，压抑已久的感情终于爆发了。政夫将民子比作是野菊花，自己则是龙胆草，两个天真无邪的年轻人尽情的坦露着对彼此的爱意。政夫要提前回学校念书了，这意味着他将和民子分离，政夫在校期间，民子的家人将她许配给了一个民子并不爱的男人。

日本江户河边有一家酿造酱油的作坊。一天，作坊的老板娘阿菊突然病倒，便叫15岁的儿子斋藤政夫坐船去城里买药。途中，政夫见比他大二岁的表姐民子坐在迎面驶来的船上，便隔船与她交谈。民子得知姨妈生病，便主动上门来照料阿菊，这样民子与政夫的关系就逐渐亲密，二人时常天真地在一起嬉戏。日子一久，闲言碎语不胫而走，在仓库的门上也贴出了一张嘲笑民子的纸条。阿菊闻讯后，竭力庇护政夫和民子；但又鉴于人言可畏，要政夫专心学习，要民子钻研刺锈。从此，民子和政夫失去了自由交谈的机会。 　　秋收季节到了，阿菊让政夫和民子去摘棉花，二人十分高兴，但却不好意思一同前去。政夫决定先在村外等民子，二人路过山涧时，由于坡陡，不慎从山上滚了下来，拥抱在一起，这意想不到的亲密举动，使埋藏已久的爱情在他俩心中萌动了。政夫把民子比作野菊花，民子把政夫比作龙胆草，相互倾吐着爱慕之情。阿菊知道这事后，为了避免村民的议论，让政夫提前一个月回学校。政夫离家前，给民子写了一封情意绵绵的长信，表明了自己的心迹。政夫离家那天，朦朦的细雨飘个不停。民子由佣人阿增陪同前去送行，碍于众人的面，民子连一句惜别的话也不能说，只能以泪眼相送。 　　政夫回学校后，民子日夜等待着政夫放寒假归来，不时地拿出信来看，恨不得化作一只小鸟立即飞到政夫身旁。可就在这时，有人来向民子求亲，虽遭到民子拒绝，但她的婚事最终还是由长辈们定了下来。民子对政夫真挚的感情，博得了阿增的同情。她连夜赶到政夫的学校把此事告诉政夫，并气愤地辞去了斋藤家的工作。政夫闻讯，如五雷轰顶，但学校不准假，他真是心如刀绞，只得从学校溜了出来，可那时正是民子出嫁之时，政夫赶去找民子，可是她家主人不让他见民子。无奈，他只得将一束龙胆草扔到民子坐的车上。民子见到龙胆草，泪如雨下，几个月后，政夫接到家里的电报，说是民子病危。等他赶回去，民子手捏他给她的信和那束已枯委的龙胆草默默地离开了人间…… 　　时光流逝，政夫已是白发苍苍的老人，可每到民子的忌日，政夫总不忘在民子的墓前放上一束野菊花。