《中國民間故事》 1988年於台視播出，以聊齋神鬼、殭屍、鄉野奇談為題材，播出約11年、520個單元。

《中國民間故事》 1988年於台視播出，以聊齋神鬼、殭屍、鄉野奇談為題材，播出約11年、520個單元。

第一部国内全景式原生态纪录片典藏，记录别有特色的中国民俗！ 　　系列纪录片《时间的重量》，以时间为坐标，以变迁为焦点，《见证·影像志》重回记录现场，40余部经典纪录片再记录，30余位资深纪录片导演共同奉献，10余年华语纪录片集成，见证20年中国社会变迁。

第一部国内全景式原生态纪录片典藏，记录别有特色的中国民俗！ 　　系列纪录片《时间的重量》，以时间为坐标，以变迁为焦点，《见证·影像志》重回记录现场，40余部经典纪录片再记录，30余位资深纪录片导演共同奉献，10余年华语纪录片集成，见证20年中国社会变迁。

中国民间故事——鬼狐篇！女鬼还阳摇身变美女狐仙错机缘无法变人形。 　　《人鬼狐》： 清朝道光年间，四川坊间流传着一段人鬼狐的哀怨缠绵故事。 桑生在路途中遇正被妓院老鸨追赶的莲香，于是出手相救。桑生经酒保介绍在一破庙暂住温习诗书。漆黑夜一白衣女子飘然而至，白衣女子名秋容，是一女鬼所变，她仰慕桑生的正义善良，决心委身于他，不料却让桑生大病一场，幸得莲香秘方相救才转危为安。 桑生发现科举考场有徇私舞弊，急忙向考官秉报，店主反而诬陷他有贿赂的行为，桑生被打入死牢。莲香也爱着桑生，假扮壮士拦轿喊冤，巡府大人伸张正义，桑生脱险，并中状元。女鬼秋容得以还阳，嫁给桑生，莲香由于错过机缘，永远不能变成人形。 这真是狐鬼情意胜于人，人若无情枉做人。《仙狐》： 侍卿王太常的儿子元丰，虽一表人材，但疯疯颠颠，白痴一个，儿媳小翠却美若天仙。小翠并不嫌弃元丰，整天陪他玩耍嬉戏，多次解救公公的急难，还治好了元丰的疾病。但是仅仅因为她失手打碎了一只玉瓶，王侍卿夫妇便不念前情，对她交口责骂。小翠一气之下飘然而去。 原来小翠乃狐仙所变，因母亲遭雷劫而受元丰保护，出于报恩才下嫁，看来狐狸比人还情深意重……

This experimental Filipino movie is far from a total success, but at least its in-your-face strangeness will make it somewhat interesting for those interested in seeing films of a different sort. The start is akin to a test of endurance for cinephiles, as the camera stands still showing nothing but a couple sleeping in the floor of a hut for the first 15 minutes (I'm not making this up, I looked at my watch). Eventually, the woman, who is unable to sleep, wakes up the man at her side, telling him to tell her a story so she can sleep. He complies with a rambling monologue about the suffering of the Filipino people. The film then moves on to the better second part, where fake footage in the style of silent movies is shown. This shows life in the Philippines supposedly during the end of the colonial period through a series of vignettes. These vignettes are mildly humorous (one shows a number of children looking at an eclipse with gaping mouths). Eventually, something akin to a story comes out of the movie, as revolutionaries meet to plan rebellion from Spanish rule. It's hard to compare this movie with other films, though its fetishism of silent movies recalls the work of Guy Maddin. I found it also reminiscent of a better movie, "Moeder Dao" in which real documentary footage of colonial life in Indonesia was shown.

This experimental Filipino movie is far from a total success, but at least its in-your-face strangeness will make it somewhat interesting for those interested in seeing films of a different sort. The start is akin to a test of endurance for cinephiles, as the camera stands still showing nothing but a couple sleeping in the floor of a hut for the first 15 minutes (I'm not making this up, I looked at my watch). Eventually, the woman, who is unable to sleep, wakes up the man at her side, telling him to tell her a story so she can sleep. He complies with a rambling monologue about the suffering of the Filipino people. The film then moves on to the better second part, where fake footage in the style of silent movies is shown. This shows life in the Philippines supposedly during the end of the colonial period through a series of vignettes. These vignettes are mildly humorous (one shows a number of children looking at an eclipse with gaping mouths). Eventually, something akin to a story comes out of the movie, as revolutionaries meet to plan rebellion from Spanish rule. It's hard to compare this movie with other films, though its fetishism of silent movies recalls the work of Guy Maddin. I found it also reminiscent of a better movie, "Moeder Dao" in which real documentary footage of colonial life in Indonesia was shown.

威廉-亨利-端纳，澳大利亚记者出身。1903年到香港任《德臣报》编辑，从此与中国结 ... 的顾问，经历了从清朝覆灭、民国建立、直到抗日胜利长达40年的民国发展史，是西安事变的斡旋者，其堪称是民国史上重大政治事件的历史见证人。

威廉-亨利-端纳，澳大利亚记者出身。1903年到香港任《德臣报》编辑，从此与中国结 ... 的顾问，经历了从清朝覆灭、民国建立、直到抗日胜利长达40年的民国发展史，是西安事变的斡旋者，其堪称是民国史上重大政治事件的历史见证人。

何以为家 　　何以为根 　　我们从何而来 　　终将回到何处 　　今天，我们手握通往未来的钥匙 　　正如过去，累积成了我们当下的样子 　　而承载着中华传统生活的老房子 　　能够很好地回答这一切 　　我们必须跑在坍塌与遗忘之前 　　去倾听一遍 　　中国老房子的心里话