Audrey joins a participatory isolated workcamp where Kathleen, Laurence and Baptiste, volunteers from different backgrounds, live and work under the supervision of Aymeric. In a group marked by its disparity, each one tries to find one’s way around, to form bonds and to create a community.

城谷忠臣（立花慎之介 配音）因为幼年时的晦暗经历而患上了心理疾病，其表现方式为极度洁癖。他拒绝任何人触碰它，自己去触摸其他东西的时候也必须戴上手套。一次偶然之中，城谷忠臣（前野智昭 配音）邂逅了名为黑濑陆的男子，巧合的是，黑濑陆是一名心理治疗师，他一眼就看穿了城谷忠诚内心的脆弱。 黑濑陆向城谷忠诚提出，希望能够帮助他治疗心理疾病。他让城谷忠诚写下10项他自认为无法接受的行为，以从轻到重的顺序排列。黑濑陆想要通过循序渐进的完成这10件事情来治疗城谷忠诚。在此期间，城谷忠诚发现自己无法自持的被黑濑陆深深的吸引了。

世界，荒芜的命运沙土，孕育中的希望光芒。元星，一片饱受劫难的土地，“他”给予人们提示，被迫做出抉择。他们选择了科技，他们选择了进化，他们选择了延续与革新的文明，他们选择了荣誉为他们命名——亚人。故事的帷幕正式拉开……

7日7频道栏目的基本构架是以故事化的选题为主导，辅以生活服务类资讯信息。2012年停播。

Lord of the Frames: Kurt Kren 　　by Peter Tscherkassky 　　Translation: Elisabeth Frank-Großebner 　　reprinted from exhibition catalog, Kurt Kren at Wiener Secession, 1996 　　In 1964, "Wien Film" refused to print 6/64 Mama und Papa. When Kurt Kren handed in the original, the film grader said with an undertone of sympathy that, given the many cuts, one would not be able to make out anything, anyway. His worries were groundless: when Kren came to pick up the print, some people with flushed faces left the projection room, telling him to get out and never to come back again. A few months later, a similar scene took place at "Listo", where 9/64 O Tannenbaum was not accepted. Kren ultimately found a place that took his films, based on actions by Otto Muhl and Gunter Brus: a house on Peter Kaiser Gasse in Jedlersdorf, a neighborhood in the East of Vienna, on the other side of the river Danube. There, in the 21st district, on the most remote outskirts of town, films were developed and printed in self-made contraptions reminiscent of washing-machine drums. The man who ran the business single-handedly intimated that he was used to explicit images owing to customers from the blue movie scene. The facts that the credits in a few Kren works from those days are slightly out of place and that the name "Kren" next to the copyright sign goes beyond the edge of the frame can be explained in this context. On request, credits were in-house productions, but they were made with a camera that had no view finder, for which reason slipped boards were none too unusual. There were no objections to the films' content, formal and creative issues played a secondary role. 　　Be that as it may - the "© Kren" jutting out over the frame can easily be understood as a metaphor of the avant-garde and a harbinger of cinema outside the screen - Expanded Cinema. It is precisely during the "Jedlersdorf period" in his oeuvre that Kurt Kren demonstrates some of its best knacks to modern cinematography. 　　(Source: http://www.hi-beam.net/mkr/kk/kk-bio.... 　　http://www.ubu.com/film/kren.html

Lord of the Frames: Kurt Kren 　　by Peter Tscherkassky 　　Translation: Elisabeth Frank-Großebner 　　reprinted from exhibition catalog, Kurt Kren at Wiener Secession, 1996 　　In 1964, "Wien Film" refused to print 6/64 Mama und Papa. When Kurt Kren handed in the original, the film grader said with an undertone of sympathy that, given the many cuts, one would not be able to make out anything, anyway. His worries were groundless: when Kren came to pick up the print, some people with flushed faces left the projection room, telling him to get out and never to come back again. A few months later, a similar scene took place at "Listo", where 9/64 O Tannenbaum was not accepted. Kren ultimately found a place that took his films, based on actions by Otto Muhl and Gunter Brus: a house on Peter Kaiser Gasse in Jedlersdorf, a neighborhood in the East of Vienna, on the other side of the river Danube. There, in the 21st district, on the most remote outskirts of town, films were developed and printed in self-made contraptions reminiscent of washing-machine drums. The man who ran the business single-handedly intimated that he was used to explicit images owing to customers from the blue movie scene. The facts that the credits in a few Kren works from those days are slightly out of place and that the name "Kren" next to the copyright sign goes beyond the edge of the frame can be explained in this context. On request, credits were in-house productions, but they were made with a camera that had no view finder, for which reason slipped boards were none too unusual. There were no objections to the films' content, formal and creative issues played a secondary role. 　　Be that as it may - the "© Kren" jutting out over the frame can easily be understood as a metaphor of the avant-garde and a harbinger of cinema outside the screen - Expanded Cinema. It is precisely during the "Jedlersdorf period" in his oeuvre that Kurt Kren demonstrates some of its best knacks to modern cinematography. 　　(Source: http://www.hi-beam.net/mkr/kk/kk-bio.... 　　http://www.ubu.com/film/kren.html

Rajiv and Varsha, a couple with a five-year-old son, Rahul, moves to a new flat where Varsha faces paranormal activities. Can Varsha fight against supernatural forces to save their dream house, or she decides to leave her house to save her family?

本片主要介绍了在阅读时，大脑所发挥的奇妙复杂作用。随着心理学和神经科学等取得一系列突破，关于阅读时所调用的神经回路研究，已经取得了激动人心的发现。片中首先介绍了两种阅读途径，即语音途径和词义途径，二者相辅相成。然后，片中介绍了因为大脑损伤而导致的三种最常见的阅读障碍。随后，本片介绍了学习阅读对于成人大脑的影响。表明我们的大脑并非天生就适合读写，而是逐渐形成阅读系统。最后，片中还介绍了阅读媒介的变迁历史，认为随着数字时代的来临，电子书等新媒介的出现，必将引领读者进入新纪元。

文化部籌劃將臺灣經典文學改編並製拍影片，透過影 像為文學發聲，即為《閱讀時光》系列高畫質影片， 集合而成向臺灣作家致敬系列影集。 　　「送報伕」： 台灣年輕人楊君，來到東京發展。當時的東京正值高失業人口時期，然而楊君看似幸運地找了一份送報的工作，沒想到伴隨而來的卻是…… 　　「老海人」： 1967年，15歲的洛馬比克就像大部份的達悟少年一樣，希望能渡海到台灣來念國中。他和初戀情人洛伐特許下承諾：妳先去台灣 工作，等我去和妳會合。然而他的父親卻因為族人飽受漢人欺 壓，不准洛馬比克到台灣念書。 因此，洛馬比克和洛伐特硬生生地被分開了。造化弄人，10年後，洛馬比克竟然在富岡漁港和洛 伐特巧遇了。但她卻已經有了一個家庭…… 這是關於達悟人「被撕裂的一代」的故事。不只是男女之間、父 子之間的撕裂，更是夾在漢文化與達悟文化之間，自我認同的撕 裂。 　　「晚風細雨」： 與父親的最後一次旅行，是返回那離開近四十年的老家。童年對 父親的種種叛逆，在看見這個年邁的老人哭倒在祖墳前，抱著大 妹痛哭後，也看見自己。 隨著深藏在父親心中的秘密揭曉，終於知道：父親終究是父親。 　　「後來」： 人生畢竟不是童話，後來常常不盡美好，甚至經常伴著無奈和悵惘。從四年前的大年初三起，母親沒有了後來；我沮喪傷痛之餘，開始致力為母親留下「過去」，以走出自己再也沒有能力承擔的「後來」。 　　「世紀末的華麗」： 米亞住在上世紀八0年代台北頂樓鐵皮屋，模特兒，看盡時 尚華麗衣裳和男伴女伴迷離神遊，與已婚男人戀愛。然後， 不想玩了。深居鐵皮屋，巫女般製乾燥花提鍊精油。一切論制度於她再也不存，她將在此重建自己的王國。 　　「蛾」： 米索，三十五歲，鱗翅目科昆蟲學家，並不認為自己會老。她二十五歲那年，曾和某個人以不可知的形式看見彼此的生 命，彷彿她們懷胎十月生下彼此，分享並同時擁有著彼此的 現在。如同魔咒，讓世界因彼此的凝視化作一幢群蟲飛舞的 宅院，一如開放的繭，一個生態系。 　　而當這段關係驟然停止在一通對方未能開口的來電，伴隨著 最後一縷香氣，讓她胃裡豢養的蛾騷 　　動著的，竟是那樣幸福 甜膩的一絲血腥。 　　「行走的樹」： 為什麼人類的視覺總維持一個穩定的水平和一定的透視比 例？因為我們生理上就無法承受持續的扭曲和變異。 　　老魏是一個有任務的人，他來台灣有任務，所以他必須融 入，再設防；他必須人面廣，但心思緊；他必須赴湯蹈火， 又漫天撒謊；他必須相信自己，以免世界全面崩潰…… 　　這樣一個生命的年輪；變成了一個單純台灣女孩的命盤，阿 月遇到了老魏，時代的故事一刀一劃刻在她的青春歲月。 　　「冰箱」： 我們的感情是冰箱，打開來看，明亮可喜，關起門後是嗡嗡 的黑暗。什麼都不會腐爛，埋在霜雪的角落。 我們的感情是冰箱，有時很滿有時很空，一切都可以保存很 久，冷冷的，可是很新鮮，看起來都像昨天。 　　螞蟻是個聞得到分手味道的男人，經常糾纏在複雜的男女關 係，讓女友小玫痛苦不堪。某天，小玫失蹤了，室友橘子突發奇想代替小玫承擔被男友劈腿的痛苦，於是她接近螞蟻， 展開一段曾相識的關係。 　　「大象」： 這是一個寂寞男孩的異想世界。 　　男孩小象是一個放映師，他總是躲在光源的背後沉浸在自己 的思緒之中，母親早逝留給他強烈的想念；厚重的孤獨；還 有習慣性的想把世界的秩序和生命的表象重新安排……他不 停的寫，不停的寫…… 終於有一天有一個女孩子來敲門了， 小象筆下的世界都為之震盪。 　　「降生十二星座」： 夜深酒館，已屆中年的輝仔，操弄著搖桿與電玩快打旋風角 色春麗重逢。往事翻湧如浪，遺落在不同時光裡的自己齊聚 歸來，輝仔順著陌生酒客口中的道路十六遊戲，步步遁入心 靈迷宮，尋覓腦海裡那位始終縈繞不去的女孩魅影。

影片改编自井上佐藤的同名漫画，以两个全心钻研舞蹈的男人为主角，描绘他们的热情、苦恼、嫉妒与爱。 　　铃木信也（竹内凉真 饰）是日本拉丁舞冠军；有“帝王”之称的杉木信也（町田启太 饰）则是日本国标舞冠军，世界排名第二。有一天，杉木出现在铃木面前，邀他一同参与“10项舞蹈锦标赛”，该赛事要 求参赛者精通5种拉丁舞及5种国标舞，总共10项舞科，且全部赛程要在一天之内完成，是对体力与意志力的终极考验。于是，铃木和杉木分别与搭档田鸠亚季（土居志央梨 饰）及矢上房子 （石井杏奈 饰）在杉木舞蹈教室展开特训。这两个男人生活方式与性格截然不同，因此冲突不断，不过，随着他们逐渐理解对方的舞风，内心也慢慢朝着彼此靠近。