1928年，伊文思第一次赴巴黎，试图探讨摄影机的表现可能性，并在那里拍摄了一部4分钟的短片《对运动的研究》。 　　Images of mostly traffic in Paris, a.o. seen from the appartment of Germaine Krull or shot while walking through the city with her. Here already the influence of the Russina avant-garde films can be seen clearly, e.g. when looking at the diagonal frame compositions.

A definitive history of surfing in Australia, Bombora tells the story of Australian beach culture through our surfing champions, writers, pioneers, entrepreneurs, mavericks, legends, drop-outs, and drop-ins. 　　The two-part series follows the rise of surfing and its culture in Australia, using archival footage and classic Australian music to illustrate its growing importance in Australian society in the 20th century and beyond. From the time we learned to bodysurf, to our first attempts on boards, to Duke Kahanamoku’s 1914 visit which kicked off surfing’s roll to popularity, Australians have taken the surf and made it our own, spawning international legends such as Midget Farrelly, Nat Young and seven-time world champion Layne Beachley, along with global surfwear brands. 　　Set against a changing world, Bombora follows the history of surfing from its maverick early days, through three significant wars and a depression, the development of surf clubs and the ensuing battles between lifesavers and surfers, the sea-change seeking drug culture of the 1970s and its shift to a cleaner, more professional sport in the late 1980s. 　　Bombora interviews a rich seam of Australian characters, including our first surf champion Isabel Letham, author and surfer Tim Winton, legendary surfboard shaper Bob McTavish, accidental entrepreneur and Rip Curl founder Doug Warbrick and former world champion surfers Barton Lynch and Wayne ‘Rabbit’ Bartholomew. It looks at the rise of women surfers, such as Layne Beachley, and the explosion of Australian labels including Billabong, Rip Curl, and Quiksilver, which helped to cement Australia’s position as a global force in international surfing.

Former leaders of the "pray the gay away" movement contend with the aftermath unleashed by their actions, while a survivor seeks healing and acceptance from more than a decade of trauma.

1949年之后，解放区和国统区的两股文艺力量汇合，如何将中国文艺界统一到为新政权服务的大旗下？1950年，电影《武训传》提供了这种契机，它点燃了文艺为谁服务的问题，在这个问题的拷问下，一批作家作品遭到批判改造，命运被改写。

1949年之后，解放区和国统区的两股文艺力量汇合，如何将中国文艺界统一到为新政权服务的大旗下？1950年，电影《武训传》提供了这种契机，它点燃了文艺为谁服务的问题，在这个问题的拷问下，一批作家作品遭到批判改造，命运被改写。

刚和女朋友分手后的赫真和朋友在酒馆喝酒，说好一起去江原道的旌善旅行。然而第二天朋友们由于醉酒一个个都叫不醒，赫真执导独自出发。他住在一处偏僻的木屋里，结识了几位陌生人，这次旅行向他完全没有预想到的方向发展。

刚和女朋友分手后的赫真和朋友在酒馆喝酒，说好一起去江原道的旌善旅行。然而第二天朋友们由于醉酒一个个都叫不醒，赫真执导独自出发。他住在一处偏僻的木屋里，结识了几位陌生人，这次旅行向他完全没有预想到的方向发展。