Two men, a nondescript space, some trees outside, a large glass table inside. These are the only visual elements in this minimalist reflection on human cruelty. Due to this pared-down approach, the focus lies entirely on the testimonies that director Selma Doborac has the actors Christoph Bach and Cornelius Obonya recite—separately, as if in an interrogation. Detached, without emotion, they recount experiences from an existence as a cog in a machine of mass destruction. These are monologues from the darkest recesses of human nature. 　　For the script, Doborac drew on historical sources (legal documents, testimonies stored in archives), but also on more philosophical considerations. Here and there, words and sentences pass by that are associated with the great tragedies of the 20th century—mass graves, “cockroaches,” gas chambers. But the outrages are disconnected from any specific history. They have merged into one single stream of mass violence, deeply engrained in humanity. The emotionless delivery makes the film even more moving. 　　源自：https://festival.idfa.nl/en/film/610c9c8a-2453-4d00-a000-3bdbef24a498/de-facto/

In a world where the main dialogue is soccer, video games and the content of your iPod, 19-year-old Javier seeks to prove that he is finally an adult by seducing girls. “We’re over 18 now,” he says to his current target, Valentina, as if to imply that now that it’s legal to have sex, it is also practically required. Not that Valentina is unwilling. After a bit of flirting and sparring they are back at his apartment, taking their clothes off under a James Dean poster. But when Valentina dumps him and sleeps with his best friend Nicolás, Javier is disconsolate and tries to seduce Nicolás’s girlfriend. Unsuccessful once again, now Javier has a hard time even talking a prostitute into sleeping with him. “The world is shit,” says Nicolás, offering a nugget of adolescent wisdom as consolation to his buddy. Twenty-five-year-old filmmaker Ché Sandoval understands this world on its own terms, and with all its contradictions. We chuckle at hearing the once-fresh Javier feel sorry for himself, but we still hope he recovers from his crushing rejections. In Martín Castillo’s Javier, we see traces of Jean-Pierre Léaud’s Antoine Doinel, at turns smart-assed and vulnerable. The Chilean teen tries to pass himself off as a snarky Lothario, just as Doinel tries to play the Paris intellectual for the young ladies. And like many of the astute romantic comedies about adolescent fumblings at love that have preceded it, You Think You’re the Prettiest turns on its head the idea of the boys dominating the girls; the girls own the boys in this one. —Miguel Pendás

In a world where the main dialogue is soccer, video games and the content of your iPod, 19-year-old Javier seeks to prove that he is finally an adult by seducing girls. “We’re over 18 now,” he says to his current target, Valentina, as if to imply that now that it’s legal to have sex, it is also practically required. Not that Valentina is unwilling. After a bit of flirting and sparring they are back at his apartment, taking their clothes off under a James Dean poster. But when Valentina dumps him and sleeps with his best friend Nicolás, Javier is disconsolate and tries to seduce Nicolás’s girlfriend. Unsuccessful once again, now Javier has a hard time even talking a prostitute into sleeping with him. “The world is shit,” says Nicolás, offering a nugget of adolescent wisdom as consolation to his buddy. Twenty-five-year-old filmmaker Ché Sandoval understands this world on its own terms, and with all its contradictions. We chuckle at hearing the once-fresh Javier feel sorry for himself, but we still hope he recovers from his crushing rejections. In Martín Castillo’s Javier, we see traces of Jean-Pierre Léaud’s Antoine Doinel, at turns smart-assed and vulnerable. The Chilean teen tries to pass himself off as a snarky Lothario, just as Doinel tries to play the Paris intellectual for the young ladies. And like many of the astute romantic comedies about adolescent fumblings at love that have preceded it, You Think You’re the Prettiest turns on its head the idea of the boys dominating the girls; the girls own the boys in this one. —Miguel Pendás

公元1874http://www.mtime.com/my/102874/　　作为颇有名气的电视节目《挑战清晨》的制片人，漂亮知性的艾比里（凯瑟琳·海格尔饰）一直是台里大家谈论的焦点，这不仅仅是因为她的节目有多么的受欢迎，更重要的是，已到而立之年的艾比里至今仍然单身一人，这不由得引起了台里大多数人的遐想，而对于艾比里自己而言，为什么单身她很清楚：因为她的择偶标准实在是高得惊人，而恰恰她又曾经碰上了符合自己所有标准的“完美先生”，但这位意中人最后却离开了她，于是现在的艾比里已经不再那么相信爱情，她把更多的心思放在了工作上面。　　对于婚姻与爱情的观点很快就引起了她的同事麦克（杰拉德·巴特勒饰）的兴趣。他认为艾比里现在对爱情的看法大有问题，因此他略施小计，激将艾比里参加自己制作的一档挑战节目，在这个节目里艾比里逐渐的发现了一些她过去认为“丑陋事实”的真相……

公元1874http://www.mtime.com/my/102874/　　作为颇有名气的电视节目《挑战清晨》的制片人，漂亮知性的艾比里（凯瑟琳·海格尔饰）一直是台里大家谈论的焦点，这不仅仅是因为她的节目有多么的受欢迎，更重要的是，已到而立之年的艾比里至今仍然单身一人，这不由得引起了台里大多数人的遐想，而对于艾比里自己而言，为什么单身她很清楚：因为她的择偶标准实在是高得惊人，而恰恰她又曾经碰上了符合自己所有标准的“完美先生”，但这位意中人最后却离开了她，于是现在的艾比里已经不再那么相信爱情，她把更多的心思放在了工作上面。　　对于婚姻与爱情的观点很快就引起了她的同事麦克（杰拉德·巴特勒饰）的兴趣。他认为艾比里现在对爱情的看法大有问题，因此他略施小计，激将艾比里参加自己制作的一档挑战节目，在这个节目里艾比里逐渐的发现了一些她过去认为“丑陋事实”的真相……

客观监控着主观的想象；虚构组成的真实正在真实地虚构。

客观监控着主观的想象；虚构组成的真实正在真实地虚构。

This documentary is a making of feature, but it also features interviews with the cast and crew. Some interviews are recent, but some are from over 10 years ago. It starts out by interviewing Quentin Tarantino, along with Producer Lawrence Bender. They tell the story about how Tarantino started out. It even shows footage from Tarantino's first film "Reservoir Dogs." Most of the stars are interviewed, and it even covers topics in the film, such as how Tarantino made three stories come together as one, how the film was conceived by audiences, and even a quick segment about Tarantino's view on violence. 　　To top it all off, there is some behind the scenes footage, mainly of the part where Butch hits Marcellus with his car. At the end of the documentary, there is footage of the Cannes Film festival, and there is also information about the awards that Pulp Fiction won and was nominated for.

A fourteen year old boy who is gay is struggling with self-acceptance, reconciling who he is with his belief in God, and grappling with the decision of whether or not he should come out to his family.

A fourteen year old boy who is gay is struggling with self-acceptance, reconciling who he is with his belief in God, and grappling with the decision of whether or not he should come out to his family.