一个女孩，打着学习的借口来到一个朋友家里。不知为何她的心情非常忐忑，她在朋友家看到的东西在她的脑子里有了别的意义和形象，这次拜访也在往她没有意料到的方向发展。

一个女孩，打着学习的借口来到一个朋友家里。不知为何她的心情非常忐忑，她在朋友家看到的东西在她的脑子里有了别的意义和形象，这次拜访也在往她没有意料到的方向发展。

Set in a small West Virginia mining town nestled in the foothills of Appalachia, THE EVENING HOUR tells the story of a small-time drug dealer, Cole Freeman, who is driven to action and redemption in response to a set of unexpected circumstances that threaten to tear the close-knit fabric of family, friendship, land, and history that binds everyone, and everything, he loves.

"The brooding, existentialist portraits of his classmates in We Are 17 clashed so much with Holland's postwar optimism that a counter-album, We Are Also 17, soon appeared. His early experimental films, like Paris a l'aube (Paris at dawn) (1957-60), a ten-minute sequence of long, static views of the city shot every morning at 4 A.M., were dismissed as "photographic," while those of the '70s, notably North-South Triptych (1972-74), were marginalized because of their radical politics (not to mention their experimental form). Increasingly complex works in recent years continue to defy received notions of film versus photography, documentary versus fiction, and public versus private art: Amsterdam Global Village (1996), for example, is a look at the postcolonial metropolis as a post-McLuhan mosaic. It begins with a colorful St. Nicholas festival on Amsterdam's canals, and circles village and globe for more than four hours before culminating in a polysexual fantasy filmed behind an august facade overlooking the same canals."

Set in a small West Virginia mining town nestled in the foothills of Appalachia, THE EVENING HOUR tells the story of a small-time drug dealer, Cole Freeman, who is driven to action and redemption in response to a set of unexpected circumstances that threaten to tear the close-knit fabric of family, friendship, land, and history that binds everyone, and everything, he loves.

"The brooding, existentialist portraits of his classmates in We Are 17 clashed so much with Holland's postwar optimism that a counter-album, We Are Also 17, soon appeared. His early experimental films, like Paris a l'aube (Paris at dawn) (1957-60), a ten-minute sequence of long, static views of the city shot every morning at 4 A.M., were dismissed as "photographic," while those of the '70s, notably North-South Triptych (1972-74), were marginalized because of their radical politics (not to mention their experimental form). Increasingly complex works in recent years continue to defy received notions of film versus photography, documentary versus fiction, and public versus private art: Amsterdam Global Village (1996), for example, is a look at the postcolonial metropolis as a post-McLuhan mosaic. It begins with a colorful St. Nicholas festival on Amsterdam's canals, and circles village and globe for more than four hours before culminating in a polysexual fantasy filmed behind an august facade overlooking the same canals."

一首生命之诗，一个女人如何面对死亡？人类如何面对生命？ 女主人公徐曼芳是一位母亲，我们赖以生存的大地也是一位“母亲”。生命的流逝就像一位母亲慢慢地走向、走进另一位“母亲”的怀抱。徐曼芳在生命最后的日子里，回到了记忆中的乡村。现实，虚幻，时间，梦境都被打碎。看见了过去和未来……

一首生命之诗，一个女人如何面对死亡？人类如何面对生命？ 女主人公徐曼芳是一位母亲，我们赖以生存的大地也是一位“母亲”。生命的流逝就像一位母亲慢慢地走向、走进另一位“母亲”的怀抱。徐曼芳在生命最后的日子里，回到了记忆中的乡村。现实，虚幻，时间，梦境都被打碎。看见了过去和未来……

2015年，俄罗斯空天军远征叙利亚，在叙利亚赫梅米姆空军基地，飞行员索什尼科夫中校和领航员穆拉维约夫上尉在赫梅米姆军事基地相识。在一次飞行侦察任务期间，索什尼科夫驾驶的战斗轰炸机被土耳其战斗机击落。这一轰动性事件被世界所有媒体报道，整个俄罗斯都在关注救援行动的进展。战机被击落之后，奥列格·索什尼科夫和康斯坦丁·穆拉维约夫双双成功弹射，但他们二人中注定只有一人能活着回家。