An avenue crossing that is, at the same time, the border between the city of Buenos Aires and Greater Buenos Aires. Every day, thousand s of people cross it on their way to work. Buses, traffic lights, asphalt, concrete, a rusty sign. A person going to study, another one selling pancakes; public lighting electoral propaganda; cell phone ads and hamburgers. The image of normalcy. “Every document of civilization is, at the same time, a document of barbarism,” Walter Benjamin said after looking at the capitalist catastrophe against the grain. Reality is a common grave; this film, a digging process. Or the dissection of the landscape where, ten years ago, the definitive trail of a teenager was lost in the hands of the police.

An avenue crossing that is, at the same time, the border between the city of Buenos Aires and Greater Buenos Aires. Every day, thousand s of people cross it on their way to work. Buses, traffic lights, asphalt, concrete, a rusty sign. A person going to study, another one selling pancakes; public lighting electoral propaganda; cell phone ads and hamburgers. The image of normalcy. “Every document of civilization is, at the same time, a document of barbarism,” Walter Benjamin said after looking at the capitalist catastrophe against the grain. Reality is a common grave; this film, a digging process. Or the dissection of the landscape where, ten years ago, the definitive trail of a teenager was lost in the hands of the police.

One of the world's greatest authorities on the Middle Ages, Professor Robert Bartlett of St Andrew's University, investigates the intellectual landscape of the medieval world. 　　In the first programme, Knowledge, he explores the way medieval man understood the world - as a place of mystery, even enchantment. The world was a book written by God. But as the Middle Ages grew to a close, it became a place to be mastered, even exploited. 　　In Sex, he unearths remarkable evidence of the complex passions of medieval men and women. The Church preached hatred of the flesh, promoted the cult of virginity and condemned woman as the sinful heir to Eve. Yet this was the era that gave birth to the idea of romantic, or 'courtly' love. 　　In Belief, the supernatural comes under the spotlight. The medieval dead shared the world with the living: the cult of the saints, encounters with the dead, and visions of the next world were all seen as proof of a two-way traffic between this world and the next. 　　In the final programme, Power, Professor Bartlett lays bare the brutal framework of the medieval class system. Inequality was a part of the natural order: the life of serfs was little better than those of animals, while the knight's code of chivalry was based more on caste solidarity than morality. The class you were born into determined who you were.

月白鹿子（森川葵 饰），26岁，出版社工作，恋爱经验0。 　　鹿子被调入心心念念的文艺编辑部，负责超人气悬疑作家加贺屋朔（城田优 饰）。对鹿子而言，加贺屋是通过书籍，给予了从未恋爱的自己“初恋”的特别之人。 　　鹿子拼命想两人三脚、努力一起做出好作品，加贺屋却冷淡对待，打发她去打杂。加贺屋时而暧昧接近，时而随性疏远，鹿子的心情被他搞得一团乱。 　　从未真正恋爱过的鹿子，渐渐对加贺屋倾心...

《文学英雄》是河南卫视“英雄系列”的又一作品。中国首档文学户外真人秀综艺节目。河南卫视联合果麦文化传媒有限公司一起打造。节目人员参与影视明星加知名作品的方式，一起感受中国文学的魅力。 《文学英雄》是河南卫视“英雄”系列文化综艺节目的又一力作，将通过作家与影星的一对一搭档，以答题、探险和演讲等形式开展文学PK赛，带领观众进入一次次妙语连珠的中国文学探寻记，其最大看点在于节目过程是对一篇好文章、一场好演讲生产过程的完整趣味记录。

「文學電視」系單元劇集，選取著名作家作品：魯迅的「祝福」和「傷逝」，巴金的「春天裏的秋天」和「寒夜」，老舍的「月牙兒」及曹禺的「雷雨」。亞洲電視拍摄的「文學電視」以新穎和通俗的手法去演繹中國著名作家的優秀作品，通過藝員的精湛演出，盡把原作品的文學性、神髓和作家的風格表達出來；另外，更特別著重了戲劇性及趣味性，使觀眾既像閱讀了那作品，亦同時欣賞到動人的戲劇。

本片根据安妮·巴罗斯、玛丽·安·谢弗同名小说改编。故事构建于二战后，讲述作家朱丽叶·艾什顿(莉莉·詹姆斯饰)与“根西岛文学与土豆皮馅饼俱乐部”之…

2009年是日本文学名将太宰治诞辰100周年，在这一年中，包括小林多喜二创作的《蟹工船》在内，众多的日本文学名作被制作成电影。 嗅觉敏感的集英社乘着这股追赶文学大潮的东风，及时发售了由旗下超人气漫画家重新绘制封面的文学名作，博得了极大好评。这些作品分别是由《死亡笔记》作者小畑健重新绘制封面的太宰治原作的《人间失格》；由《死神》作者久保带人重新绘制封面的坂口安吾原作的《盛开的樱花林下》；由《网球王子》作者许斐刚重新绘制封面的太宰治原作的《快跑！梅乐斯》，以及由小畑健重新绘制封面的夏目漱石原作的《心》，由久保带人重新绘制封面的芥川龙之介原作的《蜘蛛之丝》和《地狱变》。

文学少女系列（”文学少女”シリーズ）是小说家野村美月与插画家竹冈美穗所推出的轻小说。获得第一届Light Novel Award的Mystery部门大奖。台湾中文版由尖端出版社发行。文学少女轻小说主系列已完结。2008年开始，文学少女在Gangan Power八月号开始连载改编漫画，由高坂りと负责作画。此外，预定在2010年春天将开播由Production I.G所制作的文学少女剧场版。另指爱好文学的女孩

以太宰治诞辰100周年为契机，集英社将日本文学名著以动画的形式展现，系列人设均由集英社人气漫画家担当，每个故事主角均由堺雅人配音，并与众多著名声优合作。