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    加德满都迷幻之旅 - 电影

    1969法国·意大利剧情
    导演:安德烈·卡耶特
    演员:帕斯卡勒·奥德雷 简·伯金 赛日·甘斯布
    在一次前往尼泊尔寻找父亲的旅途中,奥利维耶遇到了简,并坠入爱河。但是,这位漂亮的嬉皮士却染上了毒品。奥利维耶准备不惜一切代价将她从这种地狱般的境遇中拯救出来。
    加德满都迷幻之旅
    搜索《加德满都迷幻之旅》
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    加德满都迷幻之旅 - 电影

    1969法国·意大利剧情
    导演:安德烈·卡耶特
    演员:帕斯卡勒·奥德雷 简·伯金 赛日·甘斯布
    在一次前往尼泊尔寻找父亲的旅途中,奥利维耶遇到了简,并坠入爱河。但是,这位漂亮的嬉皮士却染上了毒品。奥利维耶准备不惜一切代价将她从这种地狱般的境遇中拯救出来。
    加德满都迷幻之旅
    搜索《加德满都迷幻之旅》
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    加德满都,天空之镜 - 电影

    2011西班牙爱情·电影·剧情
    演员:薇洛妮卡·恩切圭 尤莎·卡斯戴尔
    年轻的西班牙女教师莱雅将伤心的往事抛在脑后,只身来到尼泊尔首都加德满都,并在当地的一所学校做起了老师。初来乍到,当地的贫穷与教育上的等级歧视使莱雅感到非常震惊,她下决心要改善孩子们的学习状况。为了长期留在尼泊尔,她匆匆和一个当地人结婚,并走进加德满都的贫民窟,踏上了普及教育的征途。但很快她就发现,单凭自己一个人的力量是远远不够的。幸运的是,上天赐予了她一份意料之外的礼物:她爱上了那个和她结婚的“陌生人”……
    加德满都,天空之镜
    搜索《加德满都,天空之镜》
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    加德满都,天空之镜 - 电影

    2011西班牙爱情·电影·剧情
    演员:薇洛妮卡·恩切圭 尤莎·卡斯戴尔
    年轻的西班牙女教师莱雅将伤心的往事抛在脑后,只身来到尼泊尔首都加德满都,并在当地的一所学校做起了老师。初来乍到,当地的贫穷与教育上的等级歧视使莱雅感到非常震惊,她下决心要改善孩子们的学习状况。为了长期留在尼泊尔,她匆匆和一个当地人结婚,并走进加德满都的贫民窟,踏上了普及教育的征途。但很快她就发现,单凭自己一个人的力量是远远不够的。幸运的是,上天赐予了她一份意料之外的礼物:她爱上了那个和她结婚的“陌生人”……
    加德满都,天空之镜
    搜索《加德满都,天空之镜》
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    加德满都,天空之镜 - 电影

    2012西班牙剧情
    导演:伊西亚尔·博利亚因
    演员:薇洛妮卡·恩切圭 Saumyata Bhattarai Norbu Tsering Gurung
    年轻的西班牙女教师莱雅将伤心的往事抛在脑后,只身来到尼泊尔首都加德满都,并在当地的一所学校做起了老师。初来乍到,当地的贫穷与教育上的等级歧视使莱雅感到非常震惊,她下决心要改善孩子们的学习状况。为了长期留在尼泊尔,她匆匆和一个当地人结婚,并走进加德满都的贫民窟,踏上了普及教育的征途。但很快她就发现,单凭自己一个人的力量是远远不够的。幸运的是,上天赐予了她一份意料之外的礼物:她爱上了那个和她结婚的“陌生人”……
    加德满都,天空之镜
    搜索《加德满都,天空之镜》
    影视

    加德满都,天空之镜 - 电影

    2012西班牙剧情
    导演:伊西亚尔·博利亚因
    演员:薇洛妮卡·恩切圭 Saumyata Bhattarai Norbu Tsering Gurung
    年轻的西班牙女教师莱雅将伤心的往事抛在脑后,只身来到尼泊尔首都加德满都,并在当地的一所学校做起了老师。初来乍到,当地的贫穷与教育上的等级歧视使莱雅感到非常震惊,她下决心要改善孩子们的学习状况。为了长期留在尼泊尔,她匆匆和一个当地人结婚,并走进加德满都的贫民窟,踏上了普及教育的征途。但很快她就发现,单凭自己一个人的力量是远远不够的。幸运的是,上天赐予了她一份意料之外的礼物:她爱上了那个和她结婚的“陌生人”……
    加德满都,天空之镜
    搜索《加德满都,天空之镜》
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    中国传统建筑的智慧 - 纪录片

    2021中国大陆纪录片
    导演:蔡小敏 刘荣艳 李廷树 章泳絮 罗玉珊 SandyLo 邓启蔓
    由住房和城乡建设部牵头拍摄的大型4K纪录片《中国传统建筑的智慧》站在人类文明的高度,从自然、人文、技术、经济等几条主线出发,全景式展现中国广袤大地上的传统民居文化,讲述建筑的故事、居住的故事、传承的故事。   《中国传统建筑的智慧》阐述了中国传统建筑中所蕴含的生存智慧、工程技术、审美理念和社会伦理。其中既有单个建筑的故事,也有古村、古镇的故事,更有人的故事——居住者、传承人的故事,设计师、研究者、保护者的故事,以不同故事所带出的不同角度,共同解读几千年来传统建筑中蕴含的中国人的生存智慧。
    中国传统建筑的智慧
    搜索《中国传统建筑的智慧》
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    中国传统建筑的智慧 - 纪录片

    2021中国大陆纪录片
    导演:蔡小敏 刘荣艳 李廷树 章泳絮 罗玉珊 SandyLo 邓启蔓
    由住房和城乡建设部牵头拍摄的大型4K纪录片《中国传统建筑的智慧》站在人类文明的高度,从自然、人文、技术、经济等几条主线出发,全景式展现中国广袤大地上的传统民居文化,讲述建筑的故事、居住的故事、传承的故事。   《中国传统建筑的智慧》阐述了中国传统建筑中所蕴含的生存智慧、工程技术、审美理念和社会伦理。其中既有单个建筑的故事,也有古村、古镇的故事,更有人的故事——居住者、传承人的故事,设计师、研究者、保护者的故事,以不同故事所带出的不同角度,共同解读几千年来传统建筑中蕴含的中国人的生存智慧。
    中国传统建筑的智慧
    搜索《中国传统建筑的智慧》
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    中央谷地 - 纪录片

    2000美国纪录片
    导演:詹姆斯·班宁
    I began El Valley Centro in November of 1998; I was driving through the Great Central Valley looking for places to film. I wasn’t going to start shooting for at least six months; I wanted to just look and listen – to get to know the Valley well before I would make images. But almost immediately I came across an oil well fire with flames high into the sky. I returned home for my Bolex and Nagra. Determined that landscape is a function of time, I let a full roll of 16mm film (100 feet) run through the camera. At that moment I knew I would make a portrait of The Great Central Valley using 35 two and a half minute shots.   As its name suggests, the Great Central Valley – El Valley Centro in Spanish – runs long and wide down the middle of California, encompassing much of that vast state’s cultivated farmland. Benning’s film explores this vast area, his camera pausing for the allotted two and a half minutes before he cuts to another location, another vista presented for our absorption. There are no ‘actors’ as such, no ‘characters’, no ‘dialogue’ as we know it, no ‘narration’ as we know it, hardly any sounds, hardly any ‘real’ action.   But the audience soon realises that each of these apparent ‘absences’ is, in Benning’s hands, a plus. He forces us to concentrate our eyes and ears on what he shows us, and the attentive viewer will find their efforts more than amply rewarded. As well as slowly compiling a remarkable portrait of a remarkable place, Benning thrillingly redefines the basic syntax of film-making and film-watching. The effect is staggering – as one of Caspar David Friedrich’s contemporaries commented when seeing his painting ‘Monk by the Sea’ for the first time: “it is as if one’s eyelids had been cut off.”   The film begins with a shot of a lake, apparently draining away into what looks like a huge plughole. It’s an ideal starting point – we’re being drawn into Benning’s world as surely as the water is being drawn into that hole, and we’re aware that our eye is specifically being directed to a certain point on the screen. But the two and a half minutes for which this shot is projected gives us ample time to explore the peripheries, and this is also part of Benning’s grand design. This is equally true of the remaining 34 shots in the sequence – he shows us places where ‘nothing’ is apparently happening, but which he reveals as stages on which a drama unfolds: the ‘subject’ of the shot may be a series of tiny orange blobs in the distance (as in the sequence showing a penitentiary), but they’re enough. We can work out the rest for ourselves.   Benning works at the interface of mathematics and geography: the exact position of the camera is absolutely crucial – he’s faced with an infinite number of possibilities, and the essence of El Valley Centro lies in his process of selection. Timing is equally important – there’s no environment in the world where this kind of film can’t be made, provided the right two and a half minutes are chosen. Benning’s judgement is exceptional, and he’s also aided by some providential turns of fate, trains and cars coming into our out of shot at just the right time.   The most spectacular moment of serendipity comes during a shot of a large ship making its progress along a river – the river is invisible, all we can see is fields. Then, coming the other way, a smaller boat appears and passes in front of the ship. For a moment we’re disoriented – how can the water run both ways at once? Then we realise it’s more a matter of how the craft are being propelled. But while this activity is taking place on the water, a car appears – the road is as invisible as the channels – and zips along and out of sight. It’s a delightful moment of accidental choreography (just like a later shot of tumbleweeds skidding across a dusty scrubland, almost alive, like the corps in a Martian ballet.)   Benning himself calls the ship/boat/car scene ‘such a crowd-pleaser,’ ahere’s an unexpected strain of humour in the film – most overtly in the sequence showing a champion goat-tier, repeatedly catching, tying then letting go an increasingly befuddled-looking goat with her back squarely to camera. Once he’s established certain ‘rules’, Benning is able to have fun with his choice of images – on more than one occasion he has characters going about their work in the fields, slowly advancing towards the camera, closer and closer until they seem sure to collide. At the last minute, however, they turn back, never even acknowledging Benning’s presence. This is just as well – after just a few minutes inside the Benning world-view, the viewer’s eyes effectively become Benning’s camera: and if any of the figures in the landscape did look up and catch us staring, it would be impossible not to flinch and look guiltily away.   But the workers-in-the-field shots connect to Benning’s serious theme: he shows the Valley as a place of toil, of man’s incursion into the natural environment and, most of all, of ownership. After the final two-and-a-half-minute ‘action’ shot there’s a final section of equal length telling us where each sequence was filmed and, in most cases, which farming conglomerate owns the land. But Benning’s careful, patient approach invests so much in each scrap of landscape that he, too, becomes a kind of ‘owner’ – as do we, watching in the cinema as the indelible images burn into our minds.   As Chinatown famously shows us, water and power go hand in hand in California: one of the most fascinating of El Valley Centro’s shots shows the welcoming ‘gate’ above the road entering the city of Modesto, a neon slogan-board reading ‘Water wealth contentment health.’ The phrase takes on a savage irony in this kind of exhaustive geographical-political-social context: the film starts and ends with water, water flows through so many of the frames, its moneyed manipulators sequestered in offices far away from Benning’s prying lens. Modesto also happens to be George Lucas’s home town, the place he set his masterpiece American Graffiti – perhaps in homage, Benning’s Modesto shot also includes cars at night, the retro glow of neon, the excited voices of teenagers as they drive in and out of the frame. You have to strain to hear them, of course – but this is a film in which the buzzing of a fly becomes a major movie event. This is a film whose every single shot deserves a full-length essay of its own.
    中央谷地
    搜索《中央谷地》
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    中央谷地 - 纪录片

    2000美国纪录片
    导演:詹姆斯·班宁
    I began El Valley Centro in November of 1998; I was driving through the Great Central Valley looking for places to film. I wasn’t going to start shooting for at least six months; I wanted to just look and listen – to get to know the Valley well before I would make images. But almost immediately I came across an oil well fire with flames high into the sky. I returned home for my Bolex and Nagra. Determined that landscape is a function of time, I let a full roll of 16mm film (100 feet) run through the camera. At that moment I knew I would make a portrait of The Great Central Valley using 35 two and a half minute shots.   As its name suggests, the Great Central Valley – El Valley Centro in Spanish – runs long and wide down the middle of California, encompassing much of that vast state’s cultivated farmland. Benning’s film explores this vast area, his camera pausing for the allotted two and a half minutes before he cuts to another location, another vista presented for our absorption. There are no ‘actors’ as such, no ‘characters’, no ‘dialogue’ as we know it, no ‘narration’ as we know it, hardly any sounds, hardly any ‘real’ action.   But the audience soon realises that each of these apparent ‘absences’ is, in Benning’s hands, a plus. He forces us to concentrate our eyes and ears on what he shows us, and the attentive viewer will find their efforts more than amply rewarded. As well as slowly compiling a remarkable portrait of a remarkable place, Benning thrillingly redefines the basic syntax of film-making and film-watching. The effect is staggering – as one of Caspar David Friedrich’s contemporaries commented when seeing his painting ‘Monk by the Sea’ for the first time: “it is as if one’s eyelids had been cut off.”   The film begins with a shot of a lake, apparently draining away into what looks like a huge plughole. It’s an ideal starting point – we’re being drawn into Benning’s world as surely as the water is being drawn into that hole, and we’re aware that our eye is specifically being directed to a certain point on the screen. But the two and a half minutes for which this shot is projected gives us ample time to explore the peripheries, and this is also part of Benning’s grand design. This is equally true of the remaining 34 shots in the sequence – he shows us places where ‘nothing’ is apparently happening, but which he reveals as stages on which a drama unfolds: the ‘subject’ of the shot may be a series of tiny orange blobs in the distance (as in the sequence showing a penitentiary), but they’re enough. We can work out the rest for ourselves.   Benning works at the interface of mathematics and geography: the exact position of the camera is absolutely crucial – he’s faced with an infinite number of possibilities, and the essence of El Valley Centro lies in his process of selection. Timing is equally important – there’s no environment in the world where this kind of film can’t be made, provided the right two and a half minutes are chosen. Benning’s judgement is exceptional, and he’s also aided by some providential turns of fate, trains and cars coming into our out of shot at just the right time.   The most spectacular moment of serendipity comes during a shot of a large ship making its progress along a river – the river is invisible, all we can see is fields. Then, coming the other way, a smaller boat appears and passes in front of the ship. For a moment we’re disoriented – how can the water run both ways at once? Then we realise it’s more a matter of how the craft are being propelled. But while this activity is taking place on the water, a car appears – the road is as invisible as the channels – and zips along and out of sight. It’s a delightful moment of accidental choreography (just like a later shot of tumbleweeds skidding across a dusty scrubland, almost alive, like the corps in a Martian ballet.)   Benning himself calls the ship/boat/car scene ‘such a crowd-pleaser,’ ahere’s an unexpected strain of humour in the film – most overtly in the sequence showing a champion goat-tier, repeatedly catching, tying then letting go an increasingly befuddled-looking goat with her back squarely to camera. Once he’s established certain ‘rules’, Benning is able to have fun with his choice of images – on more than one occasion he has characters going about their work in the fields, slowly advancing towards the camera, closer and closer until they seem sure to collide. At the last minute, however, they turn back, never even acknowledging Benning’s presence. This is just as well – after just a few minutes inside the Benning world-view, the viewer’s eyes effectively become Benning’s camera: and if any of the figures in the landscape did look up and catch us staring, it would be impossible not to flinch and look guiltily away.   But the workers-in-the-field shots connect to Benning’s serious theme: he shows the Valley as a place of toil, of man’s incursion into the natural environment and, most of all, of ownership. After the final two-and-a-half-minute ‘action’ shot there’s a final section of equal length telling us where each sequence was filmed and, in most cases, which farming conglomerate owns the land. But Benning’s careful, patient approach invests so much in each scrap of landscape that he, too, becomes a kind of ‘owner’ – as do we, watching in the cinema as the indelible images burn into our minds.   As Chinatown famously shows us, water and power go hand in hand in California: one of the most fascinating of El Valley Centro’s shots shows the welcoming ‘gate’ above the road entering the city of Modesto, a neon slogan-board reading ‘Water wealth contentment health.’ The phrase takes on a savage irony in this kind of exhaustive geographical-political-social context: the film starts and ends with water, water flows through so many of the frames, its moneyed manipulators sequestered in offices far away from Benning’s prying lens. Modesto also happens to be George Lucas’s home town, the place he set his masterpiece American Graffiti – perhaps in homage, Benning’s Modesto shot also includes cars at night, the retro glow of neon, the excited voices of teenagers as they drive in and out of the frame. You have to strain to hear them, of course – but this is a film in which the buzzing of a fly becomes a major movie event. This is a film whose every single shot deserves a full-length essay of its own.
    中央谷地
    搜索《中央谷地》
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