阿富汗2014。当部队即将撤离时，Antarès Bonassieu上尉和他的部队被指派在巴基斯坦边境的Wakhan偏远山谷执行控制和监视任务。尽管他们下定决心，但安塔利斯和他的手下逐渐失去了对本应平静的地区的控制。九月的一个晚上，山谷里的士兵神秘地消失了。

「赤ちょうちん」に続き、藤田敏八監督＝秋吉久美子主演で送る青春歌謡映画第2作。嫁ぎ先から突然帰ってきてしまった妹とその兄の近親相姦的愛情を描く異色作。引っ越し屋をやっている秋夫のもとに結婚したはずの妹・ねりが、ひょっこり帰って来る。とにかく秋夫は家に置いてやることにするのだが、どうも家出の理由がよく分からない。親戚連中に聞くと、ねりの夫は行方不明らしく、その原因は妹にあるという。秋夫はとにかくねりを家に戻そうとするが、ある日「夫を殺した」と告白される……。白けた表情はしているが、一方で何をするか分からないという秋吉久美子の奔放なイメージは、この作品で定着した。

In 1964 author Samuel Beckett set out on one of the strangest ventures in cinematic history: his embattled collaboration with silent era genius Buster Keaton on the production of a short, titleless avant-garde film. Beckett was nearing the peak of his fame, which would culminate in his receiving a Nobel Prize five years later. Keaton, in his waning years, never lived to see Beckett’s canonization. The film they made along with director Alan Schneider, renegade publisher Barney Rosset, and Academy Award-winning cinematographer Boris Kaufman, has been the subject of praise, condemnation, and controversy for decades. Yet the eclectic participants are just one part of a story that stretches to the very birth of cinema, and spreads out to our understanding of human consciousness itself. 　　NOTFILM is a feature-length experimental essay on FILM’s production and its philosophical implications, utilizing additional outtakes, never before heard audio recordings of the production meetings, and other rare archival elements.

4.3 사건으로 상처 입은 제주도와 제주사람들... 　　그리고 지금 아프게 부서져 가는 강정마을의 이야기 　　제주시 애월읍 납읍에 살고 계신 강상희 할머니, 할머니의 남편 김봉수는 4.3으로 희생되었다. 해군기지 문제로 떠들썩한 서귀포시 강정마을. ‘4.3의 원혼이 통곡한다’ 와 같은 수많은 현수막이 제주 4.3과 해군기지 문제가 다르지 않음을 말한다. 카메라는 유령처럼 제주도 납읍리, 가시리, 강정마을, 일본 오사카 등을 돌며 그 흔적과 균열들을 드러내기 시작하고 다시 강상희 할머니가 혼자 살고 있는 집 앞마당으로 돌아온다. 언제부터인지 알 수 없지만 잠자리 밑에 녹슨 톱을 두고 살아온 할머니의 삶... 가늠할 수 없는 깊은 슬픔을 짊어진 제주도와 제주사람들의 삶에서 녹슨 톱은 언제쯤 치워질 수 있을까. 　　Focusing on Mrs. Kang sang-hee's life, she lost her husband in Jeju Uprising (March 3rd, 1948). The film views the dark-side of Jeju Is land, a huge grave, which is completely opposite of the other side of the island, the famous tourist attraction. It says that the tragedy has been going on about the recent Gang-jeong village situation.

A man, Vince, wakes up in the middle of a film shoot. He doesn't know what's going on or why he's there, but crew members tell him he's one of the actors in the film so he decides to just play along. During the shooting of one scene, one of the other actors, 122, accidentally kills most of the crew. Vince, 122 and the remaining crew decide to finish the film by themselves, even though there's no script, no sound equipment (they decide to make it a silent film) and no camera (they then decide to also make it a "blind" film). 　　Like his music, this first feature film of Quentin Dupieux (aka Mr. Oizo) is at the same time totally retarded and utterly brilliant. A calm yet demented piece of metafiction, examining the boundaries between film and reality in a dry, absurdly humorous way.

大跃进时期艺术性纪录片的代表作品。它以一位作家寻访黄宝妹的真实过程为线索，向观众展示了这位劳模勤学苦练，大胆创新的劳动业绩。黄宝妹当时是上海棉纺系统人人尽知的技术革新能手，上海国棉十七厂的全国劳动模范，多次受到毛主席的接见。

走進那所餐廳：法語唱片長期播放、色調紅紅黑黑、陳設略帶政治、文化色彩。再多走幾步到後門旁的洗手間，也許你會見到一位洗碗阿姐，手插在大膠盤內，站著睡，比店內氛圍還要虛幻。 她叫金妹，每晚在這裡洗碗至深夜。會和倒垃圾阿姐吵大架，會自滿的告訴侍應她能憑一己之力劏一隻豬。有次她著我幫忙Set手機鬧鐘，早上五時半起床工作，我把星期一至日標記著，驚覺那不是七天，是永遠。 這勞動作息的循環，就發生於那老人院、夜總會、幼稚園、賓館、運動用品店混雜一起的一段砵蘭街，如斯生態，在萬千後巷，每天都活著。

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滿妹，一位客家女性，出生於日治時期的苗栗農村，她的人生橫跨一個世紀，映照著臺灣百年轉變的脈動。