Volker Schlöndorff transposes Bertolt Brecht’s late-expressionist work to latter-day 1969. Poet and anarchist Baal lives in an attic and reads his poems to cab drivers. At first feted and later rejected by bourgeois society, Baal roams through forests and along motorways, greedy for schnapps, cigarettes, women and men: ‘You have to let out the beast, let him out into the sunlight.’ After impregnating a young actress he soon comes to regard her as a millstone round his neck. He stabs a friend to death and dies alone. ‘You are useless, mangy and wild, you beast, you crawl through the lowest boughs of the tree.’ 　　The film takes youthful impetuousness and hatred of oppression as its subject and also ponders the cult of genius and sexual morals. Rainer Werner Fassbinder simultaneously plays both Baal and himself and is surrounded by many actors who were later to perform in his own films. After the film was broadcast on West German television, Brecht’s widow Helene Weigel prohibited any further screenings, arguing that the social circumstances engendering Baal’s rebelliousness had not been adequately explained.

Volker Schlöndorff transposes Bertolt Brecht’s late-expressionist work to latter-day 1969. Poet and anarchist Baal lives in an attic and reads his poems to cab drivers. At first feted and later rejected by bourgeois society, Baal roams through forests and along motorways, greedy for schnapps, cigarettes, women and men: ‘You have to let out the beast, let him out into the sunlight.’ After impregnating a young actress he soon comes to regard her as a millstone round his neck. He stabs a friend to death and dies alone. ‘You are useless, mangy and wild, you beast, you crawl through the lowest boughs of the tree.’ 　　The film takes youthful impetuousness and hatred of oppression as its subject and also ponders the cult of genius and sexual morals. Rainer Werner Fassbinder simultaneously plays both Baal and himself and is surrounded by many actors who were later to perform in his own films. After the film was broadcast on West German television, Brecht’s widow Helene Weigel prohibited any further screenings, arguing that the social circumstances engendering Baal’s rebelliousness had not been adequately explained.

Baal, a young artist whom society regards as a genius, does not want to be monopolized by the culture and business.

当极具创造力的当代编舞大师阿库·汉姆（Akram Khan）把目光投向玛丽·雪莱的科幻杰作《弗兰肯斯坦》时，就足以引起舞迷们的尖叫与期待。这部《造物》将故事背景放置当代，在一个破旧废弃的极地研究站中，人类为了满足自己在地球上最后的无主之地进行殖民的愿望，拿“人形生物”进行身体的实验。善良的清洁工玛丽的出现为“生物”带来了爱与希望，两人脱离掌控的行为遭到长官的打压，迫使“生物”走向沃伊采克式的悲剧结局。 　　孟加拉裔编舞家阿库·汉姆是当今最具世界影响力的编舞家之一，他自幼接受南亚古典舞体系训练，在与英国国家芭蕾舞团、芭蕾男孩舞团，云门舞集等知名舞团的广泛合作中，又吸取西方现代舞与芭蕾舞的精华，风格杂糅，却又呈现得十分纯粹。其代表作《吉赛尔》《陌生人》等曾荣获奥利弗奖、南岸天空艺术奖等多项大奖。在新作《造物》中，他选择用充满张力的舞蹈动作，塑造被禁锢的身体与渴望自由的灵魂，人性与兽性的拉扯交锋。

当极具创造力的当代编舞大师阿库·汉姆（Akram Khan）把目光投向玛丽·雪莱的科幻杰作《弗兰肯斯坦》时，就足以引起舞迷们的尖叫与期待。这部《造物》将故事背景放置当代，在一个破旧废弃的极地研究站中，人类为了满足自己在地球上最后的无主之地进行殖民的愿望，拿“人形生物”进行身体的实验。善良的清洁工玛丽的出现为“生物”带来了爱与希望，两人脱离掌控的行为遭到长官的打压，迫使“生物”走向沃伊采克式的悲剧结局。 　　孟加拉裔编舞家阿库·汉姆是当今最具世界影响力的编舞家之一，他自幼接受南亚古典舞体系训练，在与英国国家芭蕾舞团、芭蕾男孩舞团，云门舞集等知名舞团的广泛合作中，又吸取西方现代舞与芭蕾舞的精华，风格杂糅，却又呈现得十分纯粹。其代表作《吉赛尔》《陌生人》等曾荣获奥利弗奖、南岸天空艺术奖等多项大奖。在新作《造物》中，他选择用充满张力的舞蹈动作，塑造被禁锢的身体与渴望自由的灵魂，人性与兽性的拉扯交锋。

Kreatur is about the human body. Isolated or attached to a community, it becomes distorted under pressure. The show's based on the ideas of taking or losing power, of thinking about otherness or looking at oneself, of loving or hating oneself. And in visiting a former Stasi prison in Berlin, Sasha Waltz and her dancers found memorial and sensitive points of reference to work on the inhuman confinement that forced people to stay forever upright and awake. The choreographer alludes to a world in which physical and physiological constrictions force us to stay in movement. The body becomes the symbol of a struggle, caught as in a vice between concrete sensations of imprisonment and feelings of a freedom still to experience. To find our respective parts of light and darkness, she wanted to work with great artists to design the costumes, the space and its reflections, the metallic and concrete sounds of the show... All of it comes together to create a minimalist world in black and white, in which only the skin, the living, create colour, and where the creatures we see are images from a potential future, at once familiar and unknown.

Kreatur is about the human body. Isolated or attached to a community, it becomes distorted under pressure. The show's based on the ideas of taking or losing power, of thinking about otherness or looking at oneself, of loving or hating oneself. And in visiting a former Stasi prison in Berlin, Sasha Waltz and her dancers found memorial and sensitive points of reference to work on the inhuman confinement that forced people to stay forever upright and awake. The choreographer alludes to a world in which physical and physiological constrictions force us to stay in movement. The body becomes the symbol of a struggle, caught as in a vice between concrete sensations of imprisonment and feelings of a freedom still to experience. To find our respective parts of light and darkness, she wanted to work with great artists to design the costumes, the space and its reflections, the metallic and concrete sounds of the show... All of it comes together to create a minimalist world in black and white, in which only the skin, the living, create colour, and where the creatures we see are images from a potential future, at once familiar and unknown.

达尼洛是一名处女摩托车出租车司机，经常因缺乏“经验”而被室友取笑。也就是说，直到他的乘客埃里卡和她最好的朋友劳拉带领他进入性觉醒。

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视 觉上Flaming Creatures就是Josef von Sternberg加上疯狂的异装癖假面舞会家庭录影。Smith使用了过期黑白胶片，给影片一种缥缈的味道。影片没有情节，配乐用的是一组Maria Montez影片对白蒙太奇，hacienda音乐，和摇滚。他的影片里有搞笑阿拉伯女奴，狂放的西班牙舞者，等等。吸血鬼样的Marilyn Monroe模仿者，当然是男的，从棺材中爬出，出现在空镜头里，手里拿着一捆花，走过一堆尸体。然后开始掀开一尸体的衣服撩拨他的阴茎。就这样，性的复活最终让所有尸体复活，影片如标准的Busby Berkeley音乐剧一样结束了。