历经两次高考失败后，城市问题少年Dang被母亲带回了家乡，在一个乡村教师的带领下学习。在这里，Dang结识了解了生活在村里的人，并学到了许多有意义的课程，他的生活似乎也有了不同的转变。

历经两次高考失败后，城市问题少年Dang被母亲带回了家乡，在一个乡村教师的带领下学习。在这里，Dang结识了解了生活在村里的人，并学到了许多有意义的课程，他的生活似乎也有了不同的转变。

A friend of mine had rented "Shiner" only because the clerks at his local video store were talking about "how much of a bigot the director is," implying that homophobia was at the root of the film (apparently these folks never watched the special features on the DVD, which totally negates that opinion). My friend took the video home and reported to me his fascination with the film; at the same time, he felt aroused, repulsed, intrigued and frightened during and after the flick. He told me about the premise of the film, and felt somewhat ashamed for finding some of its darker content erotic. 　　 　　A few weeks later, I picked up the film and had a similar experience. I was confused; in the queer movement were taught so much about power dynamics and organize ourselves to fight violence, but here was a dramatically different take on the subject. What ended my confusion was the interview with writer/director Christian Calson on the DVD. The line of his that grabbed me the most: "I didn't want to make another gay romantic comedy." Things suddenly made sense to me. So many queer, I mean, gay films (ahem) are merely homo-remakes of mainstream romantic comedies. As queers, our message got lost as we sought inclusion in a particular medium. So, in what might be the most post-modern move of a writer/director in film history, Christian Calson sought to queer gay cinema. (Yes, I'm using queer as a verb.) He later supports this argument by talking about a form of "post-gay liberation" in which gay leaders shouted "We're doctors! We're lawyers! We're teachers!" to the point our difference and diversity became invisible. "We're just like you" led to us becoming nothing, in a sense. 　　 　　While the movie is disturbing at times, it's thoroughly engaging. The audience member feels like a voyeur, peeping into the lives of these three "couples." And through that voyeurism, we come to a closer understanding of the elements of violence and how it relates to queerness. From self-loathing to internalized homophobia, from bitter rage to being just plain f'ed up, "Shiner" takes us through a mini-gamut of how violence affects us all, in ways no PSA or "the More You Know" segment could ever hope to address. 　　 　　I highly suggest that you pick up the DVD of the film and watch the special features, including the Calson interview and the commentary, which is a noteworthy production in its own right.

A friend of mine had rented "Shiner" only because the clerks at his local video store were talking about "how much of a bigot the director is," implying that homophobia was at the root of the film (apparently these folks never watched the special features on the DVD, which totally negates that opinion). My friend took the video home and reported to me his fascination with the film; at the same time, he felt aroused, repulsed, intrigued and frightened during and after the flick. He told me about the premise of the film, and felt somewhat ashamed for finding some of its darker content erotic. 　　 　　A few weeks later, I picked up the film and had a similar experience. I was confused; in the queer movement were taught so much about power dynamics and organize ourselves to fight violence, but here was a dramatically different take on the subject. What ended my confusion was the interview with writer/director Christian Calson on the DVD. The line of his that grabbed me the most: "I didn't want to make another gay romantic comedy." Things suddenly made sense to me. So many queer, I mean, gay films (ahem) are merely homo-remakes of mainstream romantic comedies. As queers, our message got lost as we sought inclusion in a particular medium. So, in what might be the most post-modern move of a writer/director in film history, Christian Calson sought to queer gay cinema. (Yes, I'm using queer as a verb.) He later supports this argument by talking about a form of "post-gay liberation" in which gay leaders shouted "We're doctors! We're lawyers! We're teachers!" to the point our difference and diversity became invisible. "We're just like you" led to us becoming nothing, in a sense. 　　 　　While the movie is disturbing at times, it's thoroughly engaging. The audience member feels like a voyeur, peeping into the lives of these three "couples." And through that voyeurism, we come to a closer understanding of the elements of violence and how it relates to queerness. From self-loathing to internalized homophobia, from bitter rage to being just plain f'ed up, "Shiner" takes us through a mini-gamut of how violence affects us all, in ways no PSA or "the More You Know" segment could ever hope to address. 　　 　　I highly suggest that you pick up the DVD of the film and watch the special features, including the Calson interview and the commentary, which is a noteworthy production in its own right.

Maxime, un jeune homme de 25 ans, débarque à Paris, mais souhaite rejoindre Justine, la femme qu'il aime, en Inde. Au bar de l'hôtel Raphaël, il fait la connaissance de Jack Lesterhoof, un riche homme d'affaires qui lui propose de devenir son interprète pour un rendez-vous important. Maxime accepte. 　　Les deux hommes deviennent bientôt amis. Jack décide de faire un break, de rompre avec la routine et d'accompagner Maxime en Inde.

小學五年級的李煜明，暗戀隔壁班的陳亭亭。這天，陳亭亭想要和李煜明寫交換日記，但手心總是濕答答的他，開始擔憂了起來。為了不把日記本搞砸，也不想讓陳亭亭失望，李煜明想了一個辦法 ...... 　　改寫自身的童年往事，描寫慘綠男孩成長過程中的自卑與迷惘。

小學五年級的李煜明，暗戀隔壁班的陳亭亭。這天，陳亭亭想要和李煜明寫交換日記，但手心總是濕答答的他，開始擔憂了起來。為了不把日記本搞砸，也不想讓陳亭亭失望，李煜明想了一個辦法 ...... 　　改寫自身的童年往事，描寫慘綠男孩成長過程中的自卑與迷惘。

男主因就业诈骗而不得不为了谋生而暂时加入一家专门清理犯罪现场的清洁公司，而入职后的一次清洁工作却意外引出了其背后的就业诈骗团伙。

Light on Earth will examine the phenomena of so-called bioluminescence.

2005年，贾樟柯陪朋友画家刘小东来到了这片孕育着华夏文明的三峡库区——重庆奉节，感受着这里的风土人情。为了反映三峡移民10年巨变，刘小东特意选择了12名拆迁工人作为写生的模特，创作油画《温床》。他以赤裸的躯体反映着内心的坦诚与真实感，在与模特的交流中感受着库区人民的观 念与情感。 　　2006年，刘小东来到了泰国曼谷采风。在这个炎热的都市，刘小东深入到草台班子的女人中间，了解她们的生活状态。通过与12名模特的嬉戏、划船，刘小东捕捉到不同文化氛围中人的感情与生活的体验。 　　本片是导演贾樟柯在拍摄《三峡好人》时的同期作品。