苏平（吴建飞饰）开了一家生意清淡的素味餐厅，因为他励志将推广素食为自己终身事业。设计公司总监艾露（郭彤彤饰）是一位无肉不欢的食肉主义者。一直恪守尊重生命，环保生活的苏平，为了一只即将被斩杀的羊和艾露发生冲突，争执中受伤并被送入医院。因母亲（唐群饰）的逼婚并在好友的计谋下，两个完全对立的人住到了一起。同居的日子里，素食理念影响着艾露，两人从格格不入，矛盾重重到关系融洽，更让艾露明白素食的美味来自它的本身，因为它纯粹，自然、本真。就如同亲情，友情和爱情……

苏平（吴建飞饰）开了一家生意清淡的素味餐厅，因为他励志将推广素食为自己终身事业。设计公司总监艾露（郭彤彤饰）是一位无肉不欢的食肉主义者。一直恪守尊重生命，环保生活的苏平，为了一只即将被斩杀的羊和艾露发生冲突，争执中受伤并被送入医院。因母亲（唐群饰）的逼婚并在好友的计谋下，两个完全对立的人住到了一起。同居的日子里，素食理念影响着艾露，两人从格格不入，矛盾重重到关系融洽，更让艾露明白素食的美味来自它的本身，因为它纯粹，自然、本真。就如同亲情，友情和爱情……

杨琳在整理母亲遗物的时候，发现了一沓来自素未谋面的外婆寄来的信件。她根据信上的地址寻回外婆安葬母亲。在这过程中杨琳因不可抗因素留了下来，与冒充她外婆的素珍产生了深厚的感情，最后两人因个人归属感不同而分别。

爱奇艺纪录片人文赛道节目《最是烟火慰平生》揭示传奇人物与历史的奇妙张力，以名人历史和名人喜欢的饮食为切入点展现每个传奇历史人物人生境遇的起起落落。本片将选取如李清照，苏东坡等6位见证中国巨大历史变迁和影响历史走向的“传奇人物”。在他们的重要人生节点同时也是重大历史节点中，挖掘“美食”对于他们的激励与抚慰，使“美食”因 “人物精神”而获得一种崭新的“历史意义”。

退伍的汽车兵汪晓琴带着身患孤独症的儿子独自生活； 在外做生意多年的丈夫却带着姘头回家并和她离婚。离家路上意外遇到儿时的玩伴，他也同样是一位单亲父亲！ 就此，两人组成一个全新的家庭，共同面对生活的风雨。

爱奇艺纪录片人文赛道节目《最是烟火慰平生》揭示传奇人物与历史的奇妙张力，以名人历史和名人喜欢的饮食为切入点展现每个传奇历史人物人生境遇的起起落落。本片将选取如李清照，苏东坡等6位见证中国巨大历史变迁和影响历史走向的“传奇人物”。在他们的重要人生节点同时也是重大历史节点中，挖掘“美食”对于他们的激励与抚慰，使“美食”因 “人物精神”而获得一种崭新的“历史意义”。

Santiago (Chile). Jesús (18) is in search of his identity. He dances with a Korean pop group and likes hanging out in public parks with his friends. He doesn't go to school or have a job. Since his mother died he lives with his father, Hector (53), in an apartment where the tv covers up their inability to communicate. One night, Jesús opens up to his father and confesses his involvement in an irreversible event. This shared knowledge forces them to join together for the first time.

Santiago (Chile). Jesús (18) is in search of his identity. He dances with a Korean pop group and likes hanging out in public parks with his friends. He doesn't go to school or have a job. Since his mother died he lives with his father, Hector (53), in an apartment where the tv covers up their inability to communicate. One night, Jesús opens up to his father and confesses his involvement in an irreversible event. This shared knowledge forces them to join together for the first time.

Intrigues, confrontations, conspiracies are inherent not only to the royal palaces. In places of deprivation of liberty serious passions flare up. in the mid-forties the criminal world of the Soviet Union is divided into two opposing camps. The so-called "thieves in law", accustomed to living by "concepts" and sacredly reading the criminal laws, entered into a merciless struggle for power with "bitches", criminals who decided to end the criminal past and actively cooperated with the administration of the camps. Many representatives of the thieves' community, having taken up arms, defended their homeland on the fronts of the Great Patriotic War. Many, remained faithful to the thieves' laws and did not respond to the call, having chosen prison bunks. But the war was over and the "bitches" tried to regain their position in the underworld. But they were regarded in the thieves' brotherhood as traitors. Between the thieves elite "bough war." War is not for life, but for death. The authorities used this war for their own purposes.