历经两次高考失败后，城市问题少年Dang被母亲带回了家乡，在一个乡村教师的带领下学习。在这里，Dang结识了解了生活在村里的人，并学到了许多有意义的课程，他的生活似乎也有了不同的转变。

历经两次高考失败后，城市问题少年Dang被母亲带回了家乡，在一个乡村教师的带领下学习。在这里，Dang结识了解了生活在村里的人，并学到了许多有意义的课程，他的生活似乎也有了不同的转变。

A friend of mine had rented "Shiner" only because the clerks at his local video store were talking about "how much of a bigot the director is," implying that homophobia was at the root of the film (apparently these folks never watched the special features on the DVD, which totally negates that opinion). My friend took the video home and reported to me his fascination with the film; at the same time, he felt aroused, repulsed, intrigued and frightened during and after the flick. He told me about the premise of the film, and felt somewhat ashamed for finding some of its darker content erotic. 　　 　　A few weeks later, I picked up the film and had a similar experience. I was confused; in the queer movement were taught so much about power dynamics and organize ourselves to fight violence, but here was a dramatically different take on the subject. What ended my confusion was the interview with writer/director Christian Calson on the DVD. The line of his that grabbed me the most: "I didn't want to make another gay romantic comedy." Things suddenly made sense to me. So many queer, I mean, gay films (ahem) are merely homo-remakes of mainstream romantic comedies. As queers, our message got lost as we sought inclusion in a particular medium. So, in what might be the most post-modern move of a writer/director in film history, Christian Calson sought to queer gay cinema. (Yes, I'm using queer as a verb.) He later supports this argument by talking about a form of "post-gay liberation" in which gay leaders shouted "We're doctors! We're lawyers! We're teachers!" to the point our difference and diversity became invisible. "We're just like you" led to us becoming nothing, in a sense. 　　 　　While the movie is disturbing at times, it's thoroughly engaging. The audience member feels like a voyeur, peeping into the lives of these three "couples." And through that voyeurism, we come to a closer understanding of the elements of violence and how it relates to queerness. From self-loathing to internalized homophobia, from bitter rage to being just plain f'ed up, "Shiner" takes us through a mini-gamut of how violence affects us all, in ways no PSA or "the More You Know" segment could ever hope to address. 　　 　　I highly suggest that you pick up the DVD of the film and watch the special features, including the Calson interview and the commentary, which is a noteworthy production in its own right.

A friend of mine had rented "Shiner" only because the clerks at his local video store were talking about "how much of a bigot the director is," implying that homophobia was at the root of the film (apparently these folks never watched the special features on the DVD, which totally negates that opinion). My friend took the video home and reported to me his fascination with the film; at the same time, he felt aroused, repulsed, intrigued and frightened during and after the flick. He told me about the premise of the film, and felt somewhat ashamed for finding some of its darker content erotic. 　　 　　A few weeks later, I picked up the film and had a similar experience. I was confused; in the queer movement were taught so much about power dynamics and organize ourselves to fight violence, but here was a dramatically different take on the subject. What ended my confusion was the interview with writer/director Christian Calson on the DVD. The line of his that grabbed me the most: "I didn't want to make another gay romantic comedy." Things suddenly made sense to me. So many queer, I mean, gay films (ahem) are merely homo-remakes of mainstream romantic comedies. As queers, our message got lost as we sought inclusion in a particular medium. So, in what might be the most post-modern move of a writer/director in film history, Christian Calson sought to queer gay cinema. (Yes, I'm using queer as a verb.) He later supports this argument by talking about a form of "post-gay liberation" in which gay leaders shouted "We're doctors! We're lawyers! We're teachers!" to the point our difference and diversity became invisible. "We're just like you" led to us becoming nothing, in a sense. 　　 　　While the movie is disturbing at times, it's thoroughly engaging. The audience member feels like a voyeur, peeping into the lives of these three "couples." And through that voyeurism, we come to a closer understanding of the elements of violence and how it relates to queerness. From self-loathing to internalized homophobia, from bitter rage to being just plain f'ed up, "Shiner" takes us through a mini-gamut of how violence affects us all, in ways no PSA or "the More You Know" segment could ever hope to address. 　　 　　I highly suggest that you pick up the DVD of the film and watch the special features, including the Calson interview and the commentary, which is a noteworthy production in its own right.

Maxime, un jeune homme de 25 ans, débarque à Paris, mais souhaite rejoindre Justine, la femme qu'il aime, en Inde. Au bar de l'hôtel Raphaël, il fait la connaissance de Jack Lesterhoof, un riche homme d'affaires qui lui propose de devenir son interprète pour un rendez-vous important. Maxime accepte. 　　Les deux hommes deviennent bientôt amis. Jack décide de faire un break, de rompre avec la routine et d'accompagner Maxime en Inde.

男主因就业诈骗而不得不为了谋生而暂时加入一家专门清理犯罪现场的清洁公司，而入职后的一次清洁工作却意外引出了其背后的就业诈骗团伙。

Light on Earth will examine the phenomena of so-called bioluminescence.

丁凯的父亲是群星皮鞋厂的副厂长，眼看着儿子到了谈婚论嫁的年龄，老爷子强行拉着丁凯，为他安排了和售货员田翠的相亲。对田翠本人，丁凯并没有多大的兴趣，但是田翠脚上所穿的款式新颖的皮鞋吸引了丁凯的注意，与此同时，田翠也发现，虽然丁凯是皮鞋厂的公子，但是他所穿的鞋款式早已经过时了。 　　丁凯和田翠想说服老爷子退出新款式的皮鞋，然而故步自封的老爷子并没有理会两人的建议。随着时间的推移，田翠渐渐喜欢上了踏实肯干的丁凯，可是丁凯却给田翠的好友莎丽写起了情书，三人就此陷入了剪不断理还乱的关系之中。

丁凯的父亲是群星皮鞋厂的副厂长，眼看着儿子到了谈婚论嫁的年龄，老爷子强行拉着丁凯，为他安排了和售货员田翠的相亲。对田翠本人，丁凯并没有多大的兴趣，但是田翠脚上所穿的款式新颖的皮鞋吸引了丁凯的注意，与此同时，田翠也发现，虽然丁凯是皮鞋厂的公子，但是他所穿的鞋款式早已经过时了。 　　丁凯和田翠想说服老爷子退出新款式的皮鞋，然而故步自封的老爷子并没有理会两人的建议。随着时间的推移，田翠渐渐喜欢上了踏实肯干的丁凯，可是丁凯却给田翠的好友莎丽写起了情书，三人就此陷入了剪不断理还乱的关系之中。