玛丽珍是海地抵抗法国殖民的「海地革命战役」(1791-1804) 中的传奇女性士兵，该战役中的海地军队全数由奴隶组成，传说 她曾引诱法国士兵进入洞穴后加以毒害。在洞穴的光影中，压抑、藏匿在殖民者观点的历史深处，是一个个套层的记忆空间，历史与记忆烙印在洞穴里，也烙印在后世人类的皮肤上。

导演自述：在组装电影《地层2: 软流层》的过程中，制作过很多独立的段落，不少没有用在最终版本里。我设想过其中某些可以单独以录像的方式存在。和影片的那个由无数废墟中的瓦砾堆积起来的庞然大物相比，这些段落可以算是单独的砖头瓦块，只能透露和揣测不完整的现实境遇。一根电影的绳子不可能把所有的时代影像都打包捆住，有些瓦砾在满载这个鼓胀货箱的大车上掉落到路面上，随着大车的启动，提速，扬长而去，沿途掉落的渣土轨迹，同样标记了大车的去向。 　　下面这个段落原本要用在影片中的“未来考古学”部分。我把它命名为《未来考古学：一个片段》，作为单独的录像发出，里面使用了一段从优酷上下载的完整视频，未作任何改动，只在开头加了标题，结尾加了一句文本。无音乐，无旁白字幕。

《考古学家的神秘武器》通过讲述科技考古手段在实际案例中的应用，深入解析了考古学家所使用的各种学科交叉融合的“神秘武器”，向观众展示科技考古带来的新的考古视角，以及考古领域的科学发展动态。 　　第一集《鉴骨奇兵（上）》：讲述北周武帝死因及面貌复原。 　　第二集《鉴骨奇兵（下）》：讲述通过人骨研究一名无头将军和一名底层窑工生前的故事。 　　第三、四集《深海勇士》：讲述考古学家通过深海勇士号潜水艇进入一千五百米深海，探寻明代沉船，挖掘深海宝藏。 　　第五集《第三只眼》：讲述考古学家利用遥感技术复原商代古城。

《考古学家的神秘武器》通过讲述科技考古手段在实际案例中的应用，深入解析了考古学家所使用的各种学科交叉融合的“神秘武器”，向观众展示科技考古带来的新的考古视角，以及考古领域的科学发展动态。 　　第一集《鉴骨奇兵（上）》：讲述北周武帝死因及面貌复原。 　　第二集《鉴骨奇兵（下）》：讲述通过人骨研究一名无头将军和一名底层窑工生前的故事。 　　第三、四集《深海勇士》：讲述考古学家通过深海勇士号潜水艇进入一千五百米深海，探寻明代沉船，挖掘深海宝藏。 　　第五集《第三只眼》：讲述考古学家利用遥感技术复原商代古城。

马楚成之后还会开发“攻略”系列，下部是《美洲攻略》

纪录片将带您深入探索美洲大陆——地球上唯一横跨南北两极的广袤陆地。影片将全景展现美洲令人叹为观止的自然奇观、鲜为人知的生态奥秘与脆弱的生命网络，讲述那些不为人知的野生动物传奇，引发全球亿万观众的深刻共鸣。

Three young men from the Savannah of Niger leave their homeland to seek wealth and adventure on the coast and in the cities of Ghana. This film is the story of their travels, their encounters along the way, their experiences in Accra and Kumasi, and, after three months, their return to their families and friends at home. The film is part documentary, part fiction, and part reflective commentary. There was no portable sound synchronized equipment in the early 1950s when Jaguar was shot. Instead, Rouch had the main characters (his friends and "accomplices") improvise a narrative while they viewed the film, which was itself improvized along the way. The resulting soundtrack consists of remembered dialogue, of joking and exclamations, of questions and explanations about the action on the screen. 　　 　　Short-term, rural migration to the cities is common to much of contemporary Africa. Here we meet Lam the herdsman, Illo the fisherman and Damoure, their unsettled but literate friend. The three trek for more than a month south through Dahomey to Ghana, crossing the land of the Somba people (whose nudity shocks them), eating coconuts "more delicious than cheese," and delighting in the ocean with its waves and starfish. Eventually they part ways. Damoure and Illo go to Accra and Lam to Kumasi, where they find jobs as dockworker, foreman for a lumberman, and cattleherder for a city butcher. Having made their separate journeys, they meet again in Kumasi with a fourth friend, and set up an open-air stall, Petit a Petit, in which they hawk everything from alarm clocks to pictures of Queen Elizabeth. 　　 　　Financially successful but homesick, the friends decide to leave the excitement, turmoil and bewildering complexity of the city to return home to Niger before the rains. Lam rejoins his herd, enriched with a new umbrella and a lance; Illo, "magician of the river," catches a hippo and distributes everything he has brought from his journey to his family; and Damoure admires anew the beauty of Niger women. 　　 　　Yet although life in the village resumes as usual, Illo, Lam and Damoure have been "jaguars" in the city: sophisticated "keen young men" with fancy hairdos, cigarettes, sunglasses, money, and knowledge of the urban world. The film raises, but does not answer, questions about the meaning of this experience and the transformations it may entail in the lives of the returned youths. Jaguar, Thomas Beidelman has written, "does succeed in catch ing the flavor of what it must be like to pass to and from a modern city and a rural village in Africa . . . jaguar could be an eloquent document on the process of social change." 　　 　　The flavor, it might be added, is very gay. Rouch has pointed out that jaguar does not attempt to reveal the misery and pain of the annual migration, or the boredom of village life in the dry season (eight months of the year) when young men, no longer warriors as in the past, have nothing to do. Few men, in actuality, become "jaguars" in the carefree style of Damoure, Lam, and Illo. For most, the city is a struggle. Yet jaguar is nonetheless a vivid portrayal of the ideal of migration, a fantasy imparted through the improvised actions and spirited commentary of the characters. In this film Rouch has developed a form one might call "ethnographic fantasy," with an authenticity and reality as important, although quite different, from that of Rouch's own monograph on rural migration to Accra.

《美洲夜降临》拍摄于巴西利亚的一家动物园，那是该市数百种获救物种的栖息之地。在一个阴郁沉重的情境中，巨型食蚁兽、鬃狼、猫头鹰、木狐、水豚和狞獾与生物学家、兽医、看护人员和生态警察相遇。在濒临灭绝的情况下，对物种保护的挑战的认知被编织成一个复杂交织的议题。在这个迭代中，影片在诗歌、档案、短篇小说和对话中展开。在这个镜中幻象里，我们既看到又被看到。影片提出了这样一个问题，谁是真正的俘虏？

二战结束后，数百位纳粹分子逃至西班牙躲藏。到了1960年代，某位大屠杀幸存者加入特务行列，要向这些纳粹讨回公道。

帥氣有禮的白袍醫師馬西莫，平日是牙醫診所的台柱、最有道德感的良友，也是妻小摯愛崇敬的父親。一家人住在靜謐郊區的泳池別墅裡，生活緊密相依，對他來說，忠於家庭與犧牲自我，就是獲得幸福人生的鐵律。然而一切就在某個酒後的夜晚變了調，隨著他步入地下室，荒誕的景象為他的滿分人生蒙上陰影。妻女的笑顏不再單純，生活也不似往日順遂，他不知道人生還有什麼可信。