“社会学......类似于一种搏击运动，自卫是它的底线，我们不能将其作为攻击的武器。”布尔迪厄在一家电台广播节目的最后这样总结。阅读布尔迪厄，我们或许会将这个洞见犀利，言辞冷峻，但中译本冗长繁复的学者想象为一本正经的学究，但这部记录片将为我们还原一个真实、可爱，但却依旧充满理想和热情的皮埃尔·布尔迪厄。

“社会学......类似于一种搏击运动，自卫是它的底线，我们不能将其作为攻击的武器。”布尔迪厄在一家电台广播节目的最后这样总结。阅读布尔迪厄，我们或许会将这个洞见犀利，言辞冷峻，但中译本冗长繁复的学者想象为一本正经的学究，但这部记录片将为我们还原一个真实、可爱，但却依旧充满理想和热情的皮埃尔·布尔迪厄。

2017年卢米埃尔学院奖最佳纪录片提名

2017年卢米埃尔学院奖最佳纪录片提名

本作は、フィリピンパブの裏側で行われている偽装結婚のリアルを背景に多文化、共生のあり方を描いたラブストーリー。

We are in East Berlin, 1978. It’s summer, three years after Wassilly’s death. Nelly’s boyfriend and Alexei’s father died in a car accident in Russia. Since he is dead, Nelly wants to leave too. Away from the GDR, to leave the grief and the memories behind. To get a fresh start. That should be possible in the West, or so Nelly believes.

We are in East Berlin, 1978. It’s summer, three years after Wassilly’s death. Nelly’s boyfriend and Alexei’s father died in a car accident in Russia. Since he is dead, Nelly wants to leave too. Away from the GDR, to leave the grief and the memories behind. To get a fresh start. That should be possible in the West, or so Nelly believes.

This extraordinary picture does not fit into any genre. It is a freak of nature, a acinematic oddity like no other. It took considerable bravery and imaginatio, or perhaps a bliss of ignorance as to the implication of one's actions (common to the artists), to make a film in which for the most part people recite the alphabet. The primer symbolises a key to the people communicate and perceive the world and traditions. The film is premeated with ugliness and lifelessness, which are extraordinary lit and beautifully captured by Jerzy Zielinski's camera. Tradition is dead, communication between people has become ossified in its banal formats, we all know the letters of the alphabet but cannot put them into sentences which would express out true selves.